Genesis 31:52

Authorized King James Version

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This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.

Original Language Analysis

עֵ֚ד be witness H5707
עֵ֚ד be witness
Strong's: H5707
Word #: 1 of 25
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e., prince
הַגַּ֥ל This heap H1530
הַגַּ֥ל This heap
Strong's: H1530
Word #: 2 of 25
something rolled, i.e., a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 3 of 25
the masculine demonstrative pronoun, this or that
וְעֵדָ֖ה be witness H5713
וְעֵדָ֖ה be witness
Strong's: H5713
Word #: 4 of 25
testimony
הַמַּצֵּבָ֥ה and this pillar H4676
הַמַּצֵּבָ֥ה and this pillar
Strong's: H4676
Word #: 5 of 25
something stationed, i.e., a column or (memorial stone); by analogy, an idol
אִם H518
אִם
Strong's: H518
Word #: 6 of 25
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אָ֗נִי H589
אָ֗נִי
Strong's: H589
Word #: 7 of 25
i
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 8 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
תַעֲבֹ֨ר that I will not pass over H5674
תַעֲבֹ֨ר that I will not pass over
Strong's: H5674
Word #: 9 of 25
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֵלֶ֙יךָ֙ H413
אֵלֶ֙יךָ֙
Strong's: H413
Word #: 10 of 25
near, with or among; often in general, to
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַגַּ֥ל This heap H1530
הַגַּ֥ל This heap
Strong's: H1530
Word #: 12 of 25
something rolled, i.e., a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 13 of 25
the masculine demonstrative pronoun, this or that
וְאִם H518
וְאִם
Strong's: H518
Word #: 14 of 25
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אַ֠תָּה H859
אַ֠תָּה
Strong's: H859
Word #: 15 of 25
thou and thee, or (plural) ye and you
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 16 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
תַעֲבֹ֨ר that I will not pass over H5674
תַעֲבֹ֨ר that I will not pass over
Strong's: H5674
Word #: 17 of 25
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֵלַ֜י H413
אֵלַ֜י
Strong's: H413
Word #: 18 of 25
near, with or among; often in general, to
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַגַּ֥ל This heap H1530
הַגַּ֥ל This heap
Strong's: H1530
Word #: 20 of 25
something rolled, i.e., a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)
הַזֶּ֛ה H2088
הַזֶּ֛ה
Strong's: H2088
Word #: 21 of 25
the masculine demonstrative pronoun, this or that
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 22 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמַּצֵּבָ֥ה and this pillar H4676
הַמַּצֵּבָ֥ה and this pillar
Strong's: H4676
Word #: 23 of 25
something stationed, i.e., a column or (memorial stone); by analogy, an idol
הַזֹּ֖את H2063
הַזֹּ֖את
Strong's: H2063
Word #: 24 of 25
this (often used adverb)
לְרָעָֽה׃ unto me for harm H7451
לְרָעָֽה׃ unto me for harm
Strong's: H7451
Word #: 25 of 25
bad or (as noun) evil (natural or moral)

Analysis & Commentary

This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and t... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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