Genesis 31:48

Authorized King James Version

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And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
לָבָ֔ן And Laban H3837
לָבָ֔ן And Laban
Strong's: H3837
Word #: 2 of 13
laban, a place in the desert
הַגַּ֨ל This heap H1530
הַגַּ֨ל This heap
Strong's: H1530
Word #: 3 of 13
something rolled, i.e., a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)
הַזֶּ֥ה H2088
הַזֶּ֥ה
Strong's: H2088
Word #: 4 of 13
the masculine demonstrative pronoun, this or that
עֵ֛ד is a witness H5707
עֵ֛ד is a witness
Strong's: H5707
Word #: 5 of 13
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e., prince
בֵּינִ֥י H996
בֵּינִ֥י
Strong's: H996
Word #: 6 of 13
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵֽינְךָ֖ H996
וּבֵֽינְךָ֖
Strong's: H996
Word #: 7 of 13
between (repeated before each noun, often with other particles); also as a conjunction, either...or
הַיּ֑וֹם between me and thee this day H3117
הַיּ֑וֹם between me and thee this day
Strong's: H3117
Word #: 8 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֥ן H3651
כֵּ֥ן
Strong's: H3651
Word #: 10 of 13
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
קָרָֽא of it called H7121
קָרָֽא of it called
Strong's: H7121
Word #: 11 of 13
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֖וֹ Therefore was the name H8034
שְׁמ֖וֹ Therefore was the name
Strong's: H8034
Word #: 12 of 13
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
גַּלְעֵֽד׃ Galeed H1567
גַּלְעֵֽד׃ Galeed
Strong's: H1567
Word #: 13 of 13
galed, a memorial cairn east of the jordan

Analysis & Commentary

And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it ca... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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