Genesis 31:23

Authorized King James Version

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And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.

Original Language Analysis

וַיִּקַּ֤ח And he took H3947
וַיִּקַּ֤ח And he took
Strong's: H3947
Word #: 1 of 13
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶחָיו֙ his brethren H251
אֶחָיו֙ his brethren
Strong's: H251
Word #: 3 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
עִמּ֔וֹ H5973
עִמּ֔וֹ
Strong's: H5973
Word #: 4 of 13
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וַיִּרְדֹּ֣ף with him and pursued H7291
וַיִּרְדֹּ֣ף with him and pursued
Strong's: H7291
Word #: 5 of 13
to run after (usually with hostile intent; figuratively [of time] gone by)
אַֽחֲרָ֔יו after him H310
אַֽחֲרָ֔יו after him
Strong's: H310
Word #: 6 of 13
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דֶּ֖רֶךְ journey H1870
דֶּ֖רֶךְ journey
Strong's: H1870
Word #: 7 of 13
a road (as trodden); figuratively, a course of life or mode of action, often adverb
שִׁבְעַ֣ת seven H7651
שִׁבְעַ֣ת seven
Strong's: H7651
Word #: 8 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִ֑ים days H3117
יָמִ֑ים days
Strong's: H3117
Word #: 9 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וַיַּדְבֵּ֥ק and they overtook H1692
וַיַּדְבֵּ֥ק and they overtook
Strong's: H1692
Word #: 10 of 13
properly, to impinge, i.e., cling or adhere; figuratively, to catch by pursuit
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 11 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּהַ֥ר him in the mount H2022
בְּהַ֥ר him in the mount
Strong's: H2022
Word #: 12 of 13
a mountain or range of hills (sometimes used figuratively)
הַגִּלְעָֽד׃ Gilead H1568
הַגִּלְעָֽד׃ Gilead
Strong's: H1568
Word #: 13 of 13
gilad, a region east of the jordan; also the name of three israelites

Analysis & Commentary

And he took his brethren with him, and pursued after him seven days' journey; and they overtook him ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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