Genesis 31:22

Authorized King James Version

And it was told Laban on the third day that Jacob was fled.

Word-by-Word Analysis
#1
וַיֻּגַּ֥ד
And it was told
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
#2
לְלָבָ֖ן
Laban
laban, a place in the desert
#3
בַּיּ֣וֹם
day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#4
הַשְּׁלִישִׁ֑י
on the third
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
#5
כִּ֥י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#6
בָרַ֖ח
was fled
to bolt, i.e., figuratively, to flee suddenly
#7
יַֽעֲקֹֽב׃
that Jacob
jaakob, the israelitish patriarch

Analysis

Within the broader context of Genesis, this passage highlights creation and providence through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Genesis.

Historical Context

This passage must be understood within the tribal and clan-based society of the ancient Near East. The author writes to address the foundational narrative for Israel's identity and relationship with God, making the emphasis on creation and providence particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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