Genesis 30:36

Authorized King James Version

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And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.

Original Language Analysis

וַיָּ֗שֶׂם And he set H7760
וַיָּ֗שֶׂם And he set
Strong's: H7760
Word #: 1 of 13
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
דֶּ֚רֶךְ journey H1870
דֶּ֚רֶךְ journey
Strong's: H1870
Word #: 2 of 13
a road (as trodden); figuratively, a course of life or mode of action, often adverb
שְׁלֹ֣שֶׁת three H7969
שְׁלֹ֣שֶׁת three
Strong's: H7969
Word #: 3 of 13
three; occasionally (ordinal) third, or (multiple) thrice
יָמִ֔ים days H3117
יָמִ֔ים days
Strong's: H3117
Word #: 4 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בֵּינ֖וֹ H996
בֵּינ֖וֹ
Strong's: H996
Word #: 5 of 13
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֣ין H996
וּבֵ֣ין
Strong's: H996
Word #: 6 of 13
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וְיַֽעֲקֹ֗ב and Jacob H3290
וְיַֽעֲקֹ֗ב and Jacob
Strong's: H3290
Word #: 7 of 13
jaakob, the israelitish patriarch
וְיַֽעֲקֹ֗ב and Jacob H3290
וְיַֽעֲקֹ֗ב and Jacob
Strong's: H3290
Word #: 8 of 13
jaakob, the israelitish patriarch
רֹעֶ֛ה fed H7462
רֹעֶ֛ה fed
Strong's: H7462
Word #: 9 of 13
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
צֹ֥אן flocks H6629
צֹ֥אן flocks
Strong's: H6629
Word #: 11 of 13
a collective name for a flock (of sheep or goats); also figuratively (of men)
לָבָ֖ן of Laban's H3837
לָבָ֖ן of Laban's
Strong's: H3837
Word #: 12 of 13
laban, a place in the desert
הַנּֽוֹתָרֹֽת׃ the rest H3498
הַנּֽוֹתָרֹֽת׃ the rest
Strong's: H3498
Word #: 13 of 13
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve

Analysis & Commentary

And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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