Genesis 30:37

Authorized King James Version

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And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.

Original Language Analysis

וַיִּֽקַּֽח took H3947
וַיִּֽקַּֽח took
Strong's: H3947
Word #: 1 of 17
to take (in the widest variety of applications)
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 2 of 17
יַֽעֲקֹ֗ב And Jacob H3290
יַֽעֲקֹ֗ב And Jacob
Strong's: H3290
Word #: 3 of 17
jaakob, the israelitish patriarch
הַמַּקְלֽוֹת׃ him rods H4731
הַמַּקְלֽוֹת׃ him rods
Strong's: H4731
Word #: 4 of 17
a shoot, i.e., stick (with leaves on, or for walking, striking, guiding, divining)
לִבְנֶ֛ה poplar H3839
לִבְנֶ֛ה poplar
Strong's: H3839
Word #: 5 of 17
some sort of whitish tree, perhaps the storax
לַ֖ח of green H3892
לַ֖ח of green
Strong's: H3892
Word #: 6 of 17
fresh, i.e., unused or undried
וְל֣וּז and of the hazel H3869
וְל֣וּז and of the hazel
Strong's: H3869
Word #: 7 of 17
some kind of nut-tree, perhaps the almond
וְעֶרְמ֑וֹן and chesnut tree H6196
וְעֶרְמ֑וֹן and chesnut tree
Strong's: H6196
Word #: 8 of 17
the plane tree (from its smooth and shed bark)
וַיְפַצֵּ֤ל and pilled H6478
וַיְפַצֵּ֤ל and pilled
Strong's: H6478
Word #: 9 of 17
to peel
בָּהֵן֙ H2004
בָּהֵן֙
Strong's: H2004
Word #: 10 of 17
they (only used when emphatic)
פְּצָל֣וֹת strakes H6479
פְּצָל֣וֹת strakes
Strong's: H6479
Word #: 11 of 17
a peeling
הַלָּבָ֔ן in them and made the white H3836
הַלָּבָ֔ן in them and made the white
Strong's: H3836
Word #: 12 of 17
white
מַחְשֹׂף֙ appear H4286
מַחְשֹׂף֙ appear
Strong's: H4286
Word #: 13 of 17
a peeling
הַלָּבָ֔ן in them and made the white H3836
הַלָּבָ֔ן in them and made the white
Strong's: H3836
Word #: 14 of 17
white
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 15 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמַּקְלֽוֹת׃ him rods H4731
הַמַּקְלֽוֹת׃ him rods
Strong's: H4731
Word #: 17 of 17
a shoot, i.e., stick (with leaves on, or for walking, striking, guiding, divining)

Analysis & Commentary

And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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