Genesis 30:38

Authorized King James Version

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And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

Original Language Analysis

וַיַּצֵּ֗ג And he set H3322
וַיַּצֵּ֗ג And he set
Strong's: H3322
Word #: 1 of 17
to place permanently
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמַּקְלוֹת֙ the rods H4731
הַמַּקְלוֹת֙ the rods
Strong's: H4731
Word #: 3 of 17
a shoot, i.e., stick (with leaves on, or for walking, striking, guiding, divining)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 4 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
פִּצֵּ֔ל which he had pilled H6478
פִּצֵּ֔ל which he had pilled
Strong's: H6478
Word #: 5 of 17
to peel
בָּרֳהָטִ֖ים in the gutters H7298
בָּרֳהָטִ֖ים in the gutters
Strong's: H7298
Word #: 6 of 17
a channel or watering-box; by resemblance a ringlet of hair (as forming parallel lines)
בְּשִֽׁקֲת֣וֹת troughs H8268
בְּשִֽׁקֲת֣וֹת troughs
Strong's: H8268
Word #: 7 of 17
a trough (for watering)
הַמָּ֑יִם in the watering H4325
הַמָּ֑יִם in the watering
Strong's: H4325
Word #: 8 of 17
water; figuratively, juice; by euphemism, urine, semen
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 9 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּבֹאָ֥ן came H935
בְּבֹאָ֥ן came
Strong's: H935
Word #: 10 of 17
to go or come (in a wide variety of applications)
הַצֹּ֔אן the flocks H6629
הַצֹּ֔אן the flocks
Strong's: H6629
Word #: 11 of 17
a collective name for a flock (of sheep or goats); also figuratively (of men)
לִשְׁתּֽוֹת׃ to drink H8354
לִשְׁתּֽוֹת׃ to drink
Strong's: H8354
Word #: 12 of 17
to imbibe (literally or figuratively)
לְנֹ֣כַח before H5227
לְנֹ֣כַח before
Strong's: H5227
Word #: 13 of 17
properly, the front part; used adverbially (especially with preposition), opposite, in front of, forward, in behalf of
הַצֹּ֔אן the flocks H6629
הַצֹּ֔אן the flocks
Strong's: H6629
Word #: 14 of 17
a collective name for a flock (of sheep or goats); also figuratively (of men)
וַיֵּחַ֖מְנָה that they should conceive H3179
וַיֵּחַ֖מְנָה that they should conceive
Strong's: H3179
Word #: 15 of 17
probably to be hot; figuratively, to conceive
בְּבֹאָ֥ן came H935
בְּבֹאָ֥ן came
Strong's: H935
Word #: 16 of 17
to go or come (in a wide variety of applications)
לִשְׁתּֽוֹת׃ to drink H8354
לִשְׁתּֽוֹת׃ to drink
Strong's: H8354
Word #: 17 of 17
to imbibe (literally or figuratively)

Analysis & Commentary

And he set the rods which he had pilled before the flocks in the gutters in the watering troughs whe... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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