Genesis 30:35

Authorized King James Version

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And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.

Original Language Analysis

וַיָּ֣סַר And he removed H5493
וַיָּ֣סַר And he removed
Strong's: H5493
Word #: 1 of 22
to turn off (literally or figuratively)
בַּיּוֹם֩ that day H3117
בַּיּוֹם֩ that day
Strong's: H3117
Word #: 2 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֨וּא H1931
הַה֨וּא
Strong's: H1931
Word #: 3 of 22
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַתְּיָשִׁ֜ים the he goats H8495
הַתְּיָשִׁ֜ים the he goats
Strong's: H8495
Word #: 5 of 22
a buck or he-goat (as given to butting)
הָֽעֲקֻדִּ֣ים that were ringstraked H6124
הָֽעֲקֻדִּ֣ים that were ringstraked
Strong's: H6124
Word #: 6 of 22
striped (with bands)
וְהַטְּלֻאֹ֔ת and spotted H2921
וְהַטְּלֻאֹ֔ת and spotted
Strong's: H2921
Word #: 7 of 22
properly, to cover with pieces; i.e., (by implication) to spot or variegate (as tapestry)
וְאֵ֤ת H853
וְאֵ֤ת
Strong's: H853
Word #: 8 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽעִזִּים֙ and all the she goats H5795
הָֽעִזִּים֙ and all the she goats
Strong's: H5795
Word #: 10 of 22
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
הַנְּקֻדּ֣וֹת that were speckled H5348
הַנְּקֻדּ֣וֹת that were speckled
Strong's: H5348
Word #: 11 of 22
spotted
וְהַטְּלֻאֹ֔ת and spotted H2921
וְהַטְּלֻאֹ֔ת and spotted
Strong's: H2921
Word #: 12 of 22
properly, to cover with pieces; i.e., (by implication) to spot or variegate (as tapestry)
כֹּ֤ל H3605
כֹּ֤ל
Strong's: H3605
Word #: 13 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 14 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָבָן֙ and every one that had some white H3836
לָבָן֙ and every one that had some white
Strong's: H3836
Word #: 15 of 22
white
בּ֔וֹ H0
בּ֔וֹ
Strong's: H0
Word #: 16 of 22
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 17 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
ח֖וּם in it and all the brown H2345
ח֖וּם in it and all the brown
Strong's: H2345
Word #: 18 of 22
sunburnt or swarthy (blackish)
בַּכְּשָׂבִ֑ים among the sheep H3775
בַּכְּשָׂבִ֑ים among the sheep
Strong's: H3775
Word #: 19 of 22
a young sheep
וַיִּתֵּ֖ן and gave H5414
וַיִּתֵּ֖ן and gave
Strong's: H5414
Word #: 20 of 22
to give, used with greatest latitude of application (put, make, etc.)
בְּיַד them into the hand H3027
בְּיַד them into the hand
Strong's: H3027
Word #: 21 of 22
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
בָּנָֽיו׃ of his sons H1121
בָּנָֽיו׃ of his sons
Strong's: H1121
Word #: 22 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And he removed that day the he goats that were ringstraked and spotted, and all the she goats that w... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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