Genesis 31:9

Authorized King James Version

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Thus God hath taken away the cattle of your father, and given them to me.

Original Language Analysis

וַיַּצֵּ֧ל hath taken away H5337
וַיַּצֵּ֧ל hath taken away
Strong's: H5337
Word #: 1 of 7
to snatch away, whether in a good or a bad sense
אֱלֹהִ֛ים Thus God H430
אֱלֹהִ֛ים Thus God
Strong's: H430
Word #: 2 of 7
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 7
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִקְנֵ֥ה the cattle H4735
מִקְנֵ֥ה the cattle
Strong's: H4735
Word #: 4 of 7
something bought, i.e., property, but only live stock; abstractly, acquisition
אֲבִיכֶ֖ם of your father H1
אֲבִיכֶ֖ם of your father
Strong's: H1
Word #: 5 of 7
father, in a literal and immediate, or figurative and remote application
וַיִּתֶּן and given H5414
וַיִּתֶּן and given
Strong's: H5414
Word #: 6 of 7
to give, used with greatest latitude of application (put, make, etc.)
לִֽי׃ H0
לִֽי׃
Strong's: H0
Word #: 7 of 7

Analysis & Commentary

Thus God hath taken away the cattle of your father, and given them to me.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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