Genesis 31:10

Authorized King James Version

PDF

And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּעֵת֙ And it came to pass at the time H6256
בְּעֵת֙ And it came to pass at the time
Strong's: H6256
Word #: 2 of 16
time, especially (adverb with preposition) now, when, etc
יַחֵ֣ם conceived H3179
יַחֵ֣ם conceived
Strong's: H3179
Word #: 3 of 16
probably to be hot; figuratively, to conceive
הַצֹּ֔אן that the cattle H6629
הַצֹּ֔אן that the cattle
Strong's: H6629
Word #: 4 of 16
a collective name for a flock (of sheep or goats); also figuratively (of men)
וָֽאֶשָּׂ֥א that I lifted up H5375
וָֽאֶשָּׂ֥א that I lifted up
Strong's: H5375
Word #: 5 of 16
to lift, in a great variety of applications, literal and figurative, absolute and relative
עֵינַ֛י mine eyes H5869
עֵינַ֛י mine eyes
Strong's: H5869
Word #: 6 of 16
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וָאֵ֖רֶא and saw H7200
וָאֵ֖רֶא and saw
Strong's: H7200
Word #: 7 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בַּֽחֲל֑וֹם in a dream H2472
בַּֽחֲל֑וֹם in a dream
Strong's: H2472
Word #: 8 of 16
a dream
וְהִנֵּ֤ה H2009
וְהִנֵּ֤ה
Strong's: H2009
Word #: 9 of 16
lo!
הָֽעַתֻּדִים֙ and behold the rams H6260
הָֽעַתֻּדִים֙ and behold the rams
Strong's: H6260
Word #: 10 of 16
prepared, i.e., full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
הָֽעֹלִ֣ים which leaped H5927
הָֽעֹלִ֣ים which leaped
Strong's: H5927
Word #: 11 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַצֹּ֔אן that the cattle H6629
הַצֹּ֔אן that the cattle
Strong's: H6629
Word #: 13 of 16
a collective name for a flock (of sheep or goats); also figuratively (of men)
עֲקֻדִּ֥ים were ringstraked H6124
עֲקֻדִּ֥ים were ringstraked
Strong's: H6124
Word #: 14 of 16
striped (with bands)
נְקֻדִּ֖ים speckled H5348
נְקֻדִּ֖ים speckled
Strong's: H5348
Word #: 15 of 16
spotted
וּבְרֻדִּֽים׃ and grisled H1261
וּבְרֻדִּֽים׃ and grisled
Strong's: H1261
Word #: 16 of 16
spotted (as if with hail)

Analysis & Commentary

And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources