Genesis 31:11

Authorized King James Version

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And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

Original Language Analysis

וָֽאֹמַ֖ר And I said H559
וָֽאֹמַ֖ר And I said
Strong's: H559
Word #: 1 of 8
to say (used with great latitude)
אֵלַ֜י H413
אֵלַ֜י
Strong's: H413
Word #: 2 of 8
near, with or among; often in general, to
מַלְאַ֧ךְ And the angel H4397
מַלְאַ֧ךְ And the angel
Strong's: H4397
Word #: 3 of 8
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
הָֽאֱלֹהִ֛ים of God H430
הָֽאֱלֹהִ֛ים of God
Strong's: H430
Word #: 4 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בַּֽחֲל֖וֹם unto me in a dream H2472
בַּֽחֲל֖וֹם unto me in a dream
Strong's: H2472
Word #: 5 of 8
a dream
יַֽעֲקֹ֑ב saying Jacob H3290
יַֽעֲקֹ֑ב saying Jacob
Strong's: H3290
Word #: 6 of 8
jaakob, the israelitish patriarch
וָֽאֹמַ֖ר And I said H559
וָֽאֹמַ֖ר And I said
Strong's: H559
Word #: 7 of 8
to say (used with great latitude)
הִנֵּֽנִי׃ H2009
הִנֵּֽנִי׃
Strong's: H2009
Word #: 8 of 8
lo!

Analysis & Commentary

And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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