Genesis 31:12

Authorized King James Version

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And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

Original Language Analysis

וַיֹּ֗אמֶר And he said H559
וַיֹּ֗אמֶר And he said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
שָׂא Lift up H5375
שָׂא Lift up
Strong's: H5375
Word #: 2 of 21
to lift, in a great variety of applications, literal and figurative, absolute and relative
נָ֨א H4994
נָ֨א
Strong's: H4994
Word #: 3 of 21
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
עֵינֶ֤יךָ now thine eyes H5869
עֵינֶ֤יךָ now thine eyes
Strong's: H5869
Word #: 4 of 21
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
רָאִ֔יתִי and see H7200
רָאִ֔יתִי and see
Strong's: H7200
Word #: 5 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽעַתֻּדִים֙ all the rams H6260
הָֽעַתֻּדִים֙ all the rams
Strong's: H6260
Word #: 7 of 21
prepared, i.e., full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
הָֽעֹלִ֣ים which leap H5927
הָֽעֹלִ֣ים which leap
Strong's: H5927
Word #: 8 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַצֹּ֔אן upon the cattle H6629
הַצֹּ֔אן upon the cattle
Strong's: H6629
Word #: 10 of 21
a collective name for a flock (of sheep or goats); also figuratively (of men)
עֲקֻדִּ֥ים are ringstraked H6124
עֲקֻדִּ֥ים are ringstraked
Strong's: H6124
Word #: 11 of 21
striped (with bands)
נְקֻדִּ֖ים speckled H5348
נְקֻדִּ֖ים speckled
Strong's: H5348
Word #: 12 of 21
spotted
וּבְרֻדִּ֑ים and grisled H1261
וּבְרֻדִּ֑ים and grisled
Strong's: H1261
Word #: 13 of 21
spotted (as if with hail)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 14 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רָאִ֔יתִי and see H7200
רָאִ֔יתִי and see
Strong's: H7200
Word #: 15 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֵ֛ת H853
אֵ֛ת
Strong's: H853
Word #: 16 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 18 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָבָ֖ן all that Laban H3837
לָבָ֖ן all that Laban
Strong's: H3837
Word #: 19 of 21
laban, a place in the desert
עֹ֥שֶׂה doeth H6213
עֹ֥שֶׂה doeth
Strong's: H6213
Word #: 20 of 21
to do or make, in the broadest sense and widest application
לָּֽךְ׃ H0
לָּֽךְ׃
Strong's: H0
Word #: 21 of 21

Cross References

Exodus 3:7And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;Genesis 31:42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.Deuteronomy 24:15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.Acts 7:34I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.Psalms 12:5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.Psalms 139:3Thou compassest my path and my lying down, and art acquainted with all my ways.Ephesians 6:9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.Ecclesiastes 5:8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.Exodus 3:9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.Leviticus 19:13Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

Analysis & Commentary

And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstrake... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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