Genesis 31:42

Authorized King James Version

Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.

Word-by-Word Analysis
#1
לוּלֵ֡י
Except
if not
#2
אֱלֹהִ֖ים
God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#3
אָבִי֩
H1
of my father
father, in a literal and immediate, or figurative and remote application
#4
אֱלֹהִ֖ים
God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#5
אַבְרָהָ֜ם
H85
of Abraham
abraham, the later name of abram
#6
וּפַ֤חַד
and the fear
a (sudden) alarm (properly, the object feared, by implication, the feeling)
#7
יִצְחָק֙
of Isaac
jitschak (or isaac), son of abraham
#8
הָ֣יָה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#9
לִ֔י
H0
#10
כִּ֥י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#11
עַתָּ֖ה
at this time, whether adverb, conjunction or expletive
#12
רֵיקָ֣ם
now empty
emptily; figuratively (objective) ineffectually, (subjective) undeservedly
#13
שִׁלַּחְתָּ֑נִי
had been with me surely thou hadst sent me away
to send away, for, or out (in a great variety of applications)
#14
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#15
עָנְיִ֞י
mine affliction
depression, i.e., misery
#16
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
יְגִ֧יעַ
and the labour
toil; hence, a work, produce, property (as the result of labor)
#18
כַּפַּ֛י
of my hands
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
#19
רָאָ֥ה
hath seen
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#20
אֱלֹהִ֖ים
God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#21
וַיּ֥וֹכַח
and rebuked
to be right (i.e., correct); reciprocal, to argue; causatively, to decide, justify or convict
#22
אָֽמֶשׁ׃
thee yesternight
yesterday or last night

Analysis

This verse develops the creation and providence theme central to Genesis. The concept of divine sovereignty reflects God's absolute sovereignty over all existence. The divine name or title here functions within foundational narrative establishing God's relationship with creation and humanity to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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