Genesis 29:32

Authorized King James Version

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And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.

Original Language Analysis

וַתַּ֤הַר conceived H2029
וַתַּ֤הַר conceived
Strong's: H2029
Word #: 1 of 17
to be (or become) pregnant, conceive (literally or figuratively)
לֵאָה֙ And Leah H3812
לֵאָה֙ And Leah
Strong's: H3812
Word #: 2 of 17
leah, a wife of jacob
וַתֵּ֣לֶד and bare H3205
וַתֵּ֣לֶד and bare
Strong's: H3205
Word #: 3 of 17
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בֵּ֔ן a son H1121
בֵּ֔ן a son
Strong's: H1121
Word #: 4 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַתִּקְרָ֥א and she called H7121
וַתִּקְרָ֥א and she called
Strong's: H7121
Word #: 5 of 17
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 6 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
רְאוּבֵ֑ן Reuben H7205
רְאוּבֵ֑ן Reuben
Strong's: H7205
Word #: 7 of 17
reuben, a son of jacob
כִּ֥י Surely H3588
כִּ֥י Surely
Strong's: H3588
Word #: 8 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָֽמְרָ֗ה she said H559
אָֽמְרָ֗ה she said
Strong's: H559
Word #: 9 of 17
to say (used with great latitude)
כִּ֥י Surely H3588
כִּ֥י Surely
Strong's: H3588
Word #: 10 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רָאָ֤ה hath looked H7200
רָאָ֤ה hath looked
Strong's: H7200
Word #: 11 of 17
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יְהוָה֙ the LORD H3068
יְהוָה֙ the LORD
Strong's: H3068
Word #: 12 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּעָנְיִ֔י upon my affliction H6040
בְּעָנְיִ֔י upon my affliction
Strong's: H6040
Word #: 13 of 17
depression, i.e., misery
כִּ֥י Surely H3588
כִּ֥י Surely
Strong's: H3588
Word #: 14 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עַתָּ֖ה H6258
עַתָּ֖ה
Strong's: H6258
Word #: 15 of 17
at this time, whether adverb, conjunction or expletive
יֶֽאֱהָבַ֥נִי will love H157
יֶֽאֱהָבַ֥נִי will love
Strong's: H157
Word #: 16 of 17
to have affection for (sexually or otherwise)
אִישִֽׁי׃ my husband H376
אִישִֽׁי׃ my husband
Strong's: H376
Word #: 17 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Cross References

Exodus 4:31And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.Exodus 3:7And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;Deuteronomy 26:7And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:Psalms 106:44Nevertheless he regarded their affliction, when he heard their cry:Psalms 25:18Look upon mine affliction and my pain; and forgive all my sins.Genesis 42:22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.Genesis 31:42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.Genesis 42:27And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.Luke 1:25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.1 Samuel 1:11And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.

Analysis & Commentary

And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD ha... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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