Genesis 42:27

Authorized King James Version

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And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

Original Language Analysis

וַיִּפְתַּ֨ח of them opened H6605
וַיִּפְתַּ֨ח of them opened
Strong's: H6605
Word #: 1 of 15
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
הָֽאֶחָ֜ד And as one H259
הָֽאֶחָ֜ד And as one
Strong's: H259
Word #: 2 of 15
properly, united, i.e., one; or (as an ordinal) first
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׂקּ֗וֹ his sack H8242
שַׂקּ֗וֹ his sack
Strong's: H8242
Word #: 4 of 15
properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai
לָתֵ֥ת to give H5414
לָתֵ֥ת to give
Strong's: H5414
Word #: 5 of 15
to give, used with greatest latitude of application (put, make, etc.)
מִסְפּ֛וֹא provender H4554
מִסְפּ֛וֹא provender
Strong's: H4554
Word #: 6 of 15
fodder
לַֽחֲמֹר֖וֹ his ass H2543
לַֽחֲמֹר֖וֹ his ass
Strong's: H2543
Word #: 7 of 15
a male ass (from its dun red)
בַּמָּל֑וֹן in the inn H4411
בַּמָּל֑וֹן in the inn
Strong's: H4411
Word #: 8 of 15
a lodgment, i.e., caravanserai or encampment
וַיַּרְא֙ he espied H7200
וַיַּרְא֙ he espied
Strong's: H7200
Word #: 9 of 15
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּסְפּ֔וֹ his money H3701
כַּסְפּ֔וֹ his money
Strong's: H3701
Word #: 11 of 15
silver (from its pale color); by implication, money
וְהִנֵּה H2009
וְהִנֵּה
Strong's: H2009
Word #: 12 of 15
lo!
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 13 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בְּפִ֥י mouth H6310
בְּפִ֥י mouth
Strong's: H6310
Word #: 14 of 15
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
אַמְתַּחְתּֽוֹ׃ for behold it was in his sack's H572
אַמְתַּחְתּֽוֹ׃ for behold it was in his sack's
Strong's: H572
Word #: 15 of 15
properly, something expansive, i.e., a bag

Analysis & Commentary

And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, b... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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