Genesis 42:28

Authorized King James Version

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And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?

Original Language Analysis

לֵאמֹ֔ר And he said H559
לֵאמֹ֔ר And he said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 20
near, with or among; often in general, to
אָחִיו֙ to another H251
אָחִיו֙ to another
Strong's: H251
Word #: 3 of 20
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הוּשַׁ֣ב is restored H7725
הוּשַׁ֣ב is restored
Strong's: H7725
Word #: 4 of 20
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
כַּסְפִּ֔י My money H3701
כַּסְפִּ֔י My money
Strong's: H3701
Word #: 5 of 20
silver (from its pale color); by implication, money
וְגַ֖ם H1571
וְגַ֖ם
Strong's: H1571
Word #: 6 of 20
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הִנֵּ֣ה and lo H2009
הִנֵּ֣ה and lo
Strong's: H2009
Word #: 7 of 20
lo!
בְאַמְתַּחְתִּ֑י it is even in my sack H572
בְאַמְתַּחְתִּ֑י it is even in my sack
Strong's: H572
Word #: 8 of 20
properly, something expansive, i.e., a bag
וַיֵּצֵ֣א failed H3318
וַיֵּצֵ֣א failed
Strong's: H3318
Word #: 9 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לִבָּ֗ם and their heart H3820
לִבָּ֗ם and their heart
Strong's: H3820
Word #: 10 of 20
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וַיֶּֽחֶרְד֞וּ them and they were afraid H2729
וַיֶּֽחֶרְד֞וּ them and they were afraid
Strong's: H2729
Word #: 11 of 20
to shudder with terror; hence, to fear; also to hasten (with anxiety)
אִ֤ישׁ one H376
אִ֤ישׁ one
Strong's: H376
Word #: 12 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 20
near, with or among; often in general, to
אָחִיו֙ to another H251
אָחִיו֙ to another
Strong's: H251
Word #: 14 of 20
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לֵאמֹ֔ר And he said H559
לֵאמֹ֔ר And he said
Strong's: H559
Word #: 15 of 20
to say (used with great latitude)
מַה H4100
מַה
Strong's: H4100
Word #: 16 of 20
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
זֹּ֛את H2063
זֹּ֛את
Strong's: H2063
Word #: 17 of 20
this (often used adverb)
עָשָׂ֥ה hath done H6213
עָשָׂ֥ה hath done
Strong's: H6213
Word #: 18 of 20
to do or make, in the broadest sense and widest application
אֱלֹהִ֖ים What is this that God H430
אֱלֹהִ֖ים What is this that God
Strong's: H430
Word #: 19 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לָֽנוּ׃ H0
לָֽנוּ׃
Strong's: H0
Word #: 20 of 20

Analysis & Commentary

And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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