Genesis 29:31

Authorized King James Version

And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.

Word-by-Word Analysis
#1
וַיַּ֤רְא
saw
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#2
יְהוָה֙
And when the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#3
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#4
שְׂנוּאָ֣ה
was hated
to hate (personally)
#5
לֵאָ֔ה
that Leah
leah, a wife of jacob
#6
וַיִּפְתַּ֖ח
he opened
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
#7
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
רַחְמָ֑הּ
her womb
the womb
#9
וְרָחֵ֖ל
but Rachel
rachel, a wife of jacob
#10
עֲקָרָֽה׃
was barren
sterile (as if extirpated in the generative organs)

Analysis

Within the broader context of Genesis, this passage highlights creation and providence through simile or metaphorical language. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Genesis.

Historical Context

This passage must be understood within the tribal and clan-based society of the ancient Near East. The author writes to address the foundational narrative for Israel's identity and relationship with God, making the emphasis on creation and providence particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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