Genesis 27:41

Authorized King James Version

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And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

Original Language Analysis

וַיִּשְׂטֹ֤ם hated H7852
וַיִּשְׂטֹ֤ם hated
Strong's: H7852
Word #: 1 of 20
properly, to lurk for, i.e., persecute
עֵשָׂ֜ו And Esau H6215
עֵשָׂ֜ו And Esau
Strong's: H6215
Word #: 2 of 20
esav, a son of isaac, including his posterity
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 3 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יַֽעֲקֹ֥ב Jacob H3290
יַֽעֲקֹ֥ב Jacob
Strong's: H3290
Word #: 4 of 20
jaakob, the israelitish patriarch
עַל because H5921
עַל because
Strong's: H5921
Word #: 5 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַ֨בְּרָכָ֔ה of the blessing H1293
הַ֨בְּרָכָ֔ה of the blessing
Strong's: H1293
Word #: 6 of 20
benediction; by implication prosperity
אֲשֶׁ֥ר wherewith H834
אֲשֶׁ֥ר wherewith
Strong's: H834
Word #: 7 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בֵּרֲכ֖וֹ blessed him H1288
בֵּרֲכ֖וֹ blessed him
Strong's: H1288
Word #: 8 of 20
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אָבִ֔י for my father H1
אָבִ֔י for my father
Strong's: H1
Word #: 9 of 20
father, in a literal and immediate, or figurative and remote application
וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 10 of 20
to say (used with great latitude)
עֵשָׂ֜ו And Esau H6215
עֵשָׂ֜ו And Esau
Strong's: H6215
Word #: 11 of 20
esav, a son of isaac, including his posterity
בְּלִבּ֗וֹ in his heart H3820
בְּלִבּ֗וֹ in his heart
Strong's: H3820
Word #: 12 of 20
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
יִקְרְבוּ֙ are at hand H7126
יִקְרְבוּ֙ are at hand
Strong's: H7126
Word #: 13 of 20
to approach (causatively, bring near) for whatever purpose
יְמֵי֙ The days H3117
יְמֵי֙ The days
Strong's: H3117
Word #: 14 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֵ֣בֶל of mourning H60
אֵ֣בֶל of mourning
Strong's: H60
Word #: 15 of 20
lamentation
אָבִ֔י for my father H1
אָבִ֔י for my father
Strong's: H1
Word #: 16 of 20
father, in a literal and immediate, or figurative and remote application
וְאַֽהַרְגָ֖ה then will I slay H2026
וְאַֽהַרְגָ֖ה then will I slay
Strong's: H2026
Word #: 17 of 20
to smite with deadly intent
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יַֽעֲקֹ֥ב Jacob H3290
יַֽעֲקֹ֥ב Jacob
Strong's: H3290
Word #: 19 of 20
jaakob, the israelitish patriarch
אָחִֽי׃ my brother H251
אָחִֽי׃ my brother
Strong's: H251
Word #: 20 of 20
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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