Genesis 27:40

Authorized King James Version

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And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

Original Language Analysis

וְעַל H5921
וְעַל
Strong's: H5921
Word #: 1 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
חַרְבְּךָ֣ And by thy sword H2719
חַרְבְּךָ֣ And by thy sword
Strong's: H2719
Word #: 2 of 13
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
תִֽחְיֶ֔ה shalt thou live H2421
תִֽחְיֶ֔ה shalt thou live
Strong's: H2421
Word #: 3 of 13
to live, whether literally or figuratively; causatively, to revive
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 4 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָחִ֖יךָ thy brother H251
אָחִ֖יךָ thy brother
Strong's: H251
Word #: 5 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
תַּֽעֲבֹ֑ד and shalt serve H5647
תַּֽעֲבֹ֑ד and shalt serve
Strong's: H5647
Word #: 6 of 13
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
וְהָיָה֙ H1961
וְהָיָה֙
Strong's: H1961
Word #: 7 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁ֣ר H834
כַּֽאֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תָּרִ֔יד and it shall come to pass when thou shalt have the dominion H7300
תָּרִ֔יד and it shall come to pass when thou shalt have the dominion
Strong's: H7300
Word #: 9 of 13
to tramp about, i.e., ramble (free or disconsolate)
וּפָֽרַקְתָּ֥ that thou shalt break H6561
וּפָֽרַקְתָּ֥ that thou shalt break
Strong's: H6561
Word #: 10 of 13
to break off or crunch; figuratively, to deliver
עֻלּ֖וֹ his yoke H5923
עֻלּ֖וֹ his yoke
Strong's: H5923
Word #: 11 of 13
a yoke (as imposed on the neck), literally or figuratively
מֵעַ֥ל H5921
מֵעַ֥ל
Strong's: H5921
Word #: 12 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צַוָּארֶֽךָ׃ from off thy neck H6677
צַוָּארֶֽךָ׃ from off thy neck
Strong's: H6677
Word #: 13 of 13
the back of the neck (as that on which burdens are bound)

Analysis & Commentary

And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou s... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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