Genesis 25:23

Authorized King James Version

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And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
יְהוָ֜ה And the LORD H3068
יְהוָ֜ה And the LORD
Strong's: H3068
Word #: 2 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
לָ֗הּ H0
לָ֗הּ
Strong's: H0
Word #: 3 of 16
וּשְׁנֵ֣י and two manner H8147
וּשְׁנֵ֣י and two manner
Strong's: H8147
Word #: 4 of 16
two; also (as ordinal) twofold
גֹיִים֙ nations H1471
גֹיִים֙ nations
Strong's: H1471
Word #: 5 of 16
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
בְּבִטְנֵ֔ךְ are in thy womb H990
בְּבִטְנֵ֔ךְ are in thy womb
Strong's: H990
Word #: 6 of 16
the belly, especially the womb; also the bosom or body of anything
וּשְׁנֵ֣י and two manner H8147
וּשְׁנֵ֣י and two manner
Strong's: H8147
Word #: 7 of 16
two; also (as ordinal) twofold
מִלְאֹ֣ם and the one people H3816
מִלְאֹ֣ם and the one people
Strong's: H3816
Word #: 8 of 16
a community
מִמֵּעַ֖יִךְ from thy bowels H4578
מִמֵּעַ֖יִךְ from thy bowels
Strong's: H4578
Word #: 9 of 16
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uteru
יִפָּרֵ֑דוּ shall be separated H6504
יִפָּרֵ֑דוּ shall be separated
Strong's: H6504
Word #: 10 of 16
to break through, i.e., spread or separate (oneself)
מִלְאֹ֣ם and the one people H3816
מִלְאֹ֣ם and the one people
Strong's: H3816
Word #: 11 of 16
a community
מִלְאֹ֣ם and the one people H3816
מִלְאֹ֣ם and the one people
Strong's: H3816
Word #: 12 of 16
a community
יֶֽאֱמָ֔ץ shall be stronger H553
יֶֽאֱמָ֔ץ shall be stronger
Strong's: H553
Word #: 13 of 16
to be alert, physically (on foot) or mentally (in courage)
וְרַ֖ב and the elder H7227
וְרַ֖ב and the elder
Strong's: H7227
Word #: 14 of 16
abundant (in quantity, size, age, number, rank, quality)
יַֽעֲבֹ֥ד shall serve H5647
יַֽעֲבֹ֥ד shall serve
Strong's: H5647
Word #: 15 of 16
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
צָעִֽיר׃ the younger H6810
צָעִֽיר׃ the younger
Strong's: H6810
Word #: 16 of 16
little; (in number) few; (in age) young, (in value) ignoble

Cross References

Genesis 27:40And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.Genesis 27:29Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.2 Samuel 8:14And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David's servants. And the LORD preserved David whithersoever he went.1 Chronicles 18:13And he put garrisons in Edom; and all the Edomites became David's servants. Thus the LORD preserved David whithersoever he went.Genesis 24:60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.Genesis 17:16And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.Numbers 20:14And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:Genesis 25:27And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.Genesis 33:3And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.Genesis 17:4As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

Analysis & Commentary

And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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