Genesis 25:22

Authorized King James Version

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And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.

Original Language Analysis

וַיִּתְרֹֽצֲצ֤וּ struggled together H7533
וַיִּתְרֹֽצֲצ֤וּ struggled together
Strong's: H7533
Word #: 1 of 13
to crack in pieces, literally or figuratively
הַבָּנִים֙ And the children H1121
הַבָּנִים֙ And the children
Strong's: H1121
Word #: 2 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְּקִרְבָּ֔הּ within her H7130
בְּקִרְבָּ֔הּ within her
Strong's: H7130
Word #: 3 of 13
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
וַתֹּ֣אמֶר and she said H559
וַתֹּ֣אמֶר and she said
Strong's: H559
Word #: 4 of 13
to say (used with great latitude)
אִם H518
אִם
Strong's: H518
Word #: 5 of 13
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
כֵּ֔ן H3651
כֵּ֔ן
Strong's: H3651
Word #: 6 of 13
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
לָ֥מָּה H4100
לָ֥מָּה
Strong's: H4100
Word #: 7 of 13
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
זֶּ֖ה If it be so why am I thus H2088
זֶּ֖ה If it be so why am I thus
Strong's: H2088
Word #: 8 of 13
the masculine demonstrative pronoun, this or that
אָנֹ֑כִי H595
אָנֹ֑כִי
Strong's: H595
Word #: 9 of 13
i
וַתֵּ֖לֶךְ H1980
וַתֵּ֖לֶךְ
Strong's: H1980
Word #: 10 of 13
to walk (in a great variety of applications, literally and figuratively)
לִדְרֹ֥שׁ to enquire H1875
לִדְרֹ֥שׁ to enquire
Strong's: H1875
Word #: 11 of 13
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 13 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the children struggled together within her; and she said, If it be so, why am I thus? And she we... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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