Genesis 27:39

Authorized King James Version

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And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

Original Language Analysis

וַיַּ֛עַן answered H6030
וַיַּ֛עַן answered
Strong's: H6030
Word #: 1 of 13
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
יִצְחָ֥ק And Isaac H3327
יִצְחָ֥ק And Isaac
Strong's: H3327
Word #: 2 of 13
jitschak (or isaac), son of abraham
אָבִ֖יו his father H1
אָבִ֖יו his father
Strong's: H1
Word #: 3 of 13
father, in a literal and immediate, or figurative and remote application
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 4 of 13
to say (used with great latitude)
אֵלָ֑יו H413
אֵלָ֑יו
Strong's: H413
Word #: 5 of 13
near, with or among; often in general, to
הִנֵּ֞ה H2009
הִנֵּ֞ה
Strong's: H2009
Word #: 6 of 13
lo!
מִשְׁמַנֵּ֤י shall be the fatness H4924
מִשְׁמַנֵּ֤י shall be the fatness
Strong's: H4924
Word #: 7 of 13
fat, i.e., (literally and abstractly) fatness; but usually (figuratively and concretely) a rich dish, a fertile field, a robust man
הָאָ֙רֶץ֙ of the earth H776
הָאָ֙רֶץ֙ of the earth
Strong's: H776
Word #: 8 of 13
the earth (at large, or partitively a land)
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 9 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מֽוֹשָׁבֶ֔ךָ unto him Behold thy dwelling H4186
מֽוֹשָׁבֶ֔ךָ unto him Behold thy dwelling
Strong's: H4186
Word #: 10 of 13
a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
וּמִטַּ֥ל and of the dew H2919
וּמִטַּ֥ל and of the dew
Strong's: H2919
Word #: 11 of 13
dew (as covering vegetation)
הַשָּׁמַ֖יִם of heaven H8064
הַשָּׁמַ֖יִם of heaven
Strong's: H8064
Word #: 12 of 13
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
מֵעָֽל׃ from above H5920
מֵעָֽל׃ from above
Strong's: H5920
Word #: 13 of 13
properly, the top; specifically, the highest (i.e., god); also (adverb) aloft, to jehovah

Analysis & Commentary

And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the ea... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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