Genesis 27:28

Authorized King James Version

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Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:

Original Language Analysis

וְיִֽתֶּן give H5414
וְיִֽתֶּן give
Strong's: H5414
Word #: 1 of 10
to give, used with greatest latitude of application (put, make, etc.)
לְךָ֙ H0
לְךָ֙
Strong's: H0
Word #: 2 of 10
הָֽאֱלֹהִ֔ים Therefore God H430
הָֽאֱלֹהִ֔ים Therefore God
Strong's: H430
Word #: 3 of 10
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִטַּל֙ thee of the dew H2919
מִטַּל֙ thee of the dew
Strong's: H2919
Word #: 4 of 10
dew (as covering vegetation)
הַשָּׁמַ֔יִם of heaven H8064
הַשָּׁמַ֔יִם of heaven
Strong's: H8064
Word #: 5 of 10
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וּמִשְׁמַנֵּ֖י and the fatness H4924
וּמִשְׁמַנֵּ֖י and the fatness
Strong's: H4924
Word #: 6 of 10
fat, i.e., (literally and abstractly) fatness; but usually (figuratively and concretely) a rich dish, a fertile field, a robust man
הָאָ֑רֶץ of the earth H776
הָאָ֑רֶץ of the earth
Strong's: H776
Word #: 7 of 10
the earth (at large, or partitively a land)
וְרֹ֥ב and plenty H7230
וְרֹ֥ב and plenty
Strong's: H7230
Word #: 8 of 10
abundance (in any respect)
דָּגָ֖ן of corn H1715
דָּגָ֖ן of corn
Strong's: H1715
Word #: 9 of 10
properly, increase, i.e., grain
וְתִירֹֽשׁ׃ and wine H8492
וְתִירֹֽשׁ׃ and wine
Strong's: H8492
Word #: 10 of 10
must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine

Cross References

Deuteronomy 33:28Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.Deuteronomy 33:13And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,Psalms 133:3As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.Deuteronomy 32:2My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:Deuteronomy 7:13And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.2 Samuel 1:21Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.Isaiah 45:8Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.Psalms 104:15And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.Psalms 36:8They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.Zechariah 8:12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.

Analysis & Commentary

Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and w... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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