Genesis 37:8

Authorized King James Version

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And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

Original Language Analysis

וַיֹּ֤אמְרוּ said H559
וַיֹּ֤אמְרוּ said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 2 of 18
אֶחָ֔יו And his brethren H251
אֶחָ֔יו And his brethren
Strong's: H251
Word #: 3 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
תִּמְלֹךְ֙ reign H4427
תִּמְלֹךְ֙ reign
Strong's: H4427
Word #: 4 of 18
to reign; hence (by implication) to take counsel
תִּמְלֹךְ֙ reign H4427
תִּמְלֹךְ֙ reign
Strong's: H4427
Word #: 5 of 18
to reign; hence (by implication) to take counsel
עָלֵ֔ינוּ H5921
עָלֵ֔ינוּ
Strong's: H5921
Word #: 6 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אִם H518
אִם
Strong's: H518
Word #: 7 of 18
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תִּמְשֹׁ֖ל have dominion H4910
תִּמְשֹׁ֖ל have dominion
Strong's: H4910
Word #: 8 of 18
to rule
תִּמְשֹׁ֖ל have dominion H4910
תִּמְשֹׁ֖ל have dominion
Strong's: H4910
Word #: 9 of 18
to rule
בָּ֑נוּ H0
בָּ֑נוּ
Strong's: H0
Word #: 10 of 18
וַיּוֹסִ֤פוּ him yet the more H3254
וַיּוֹסִ֤פוּ him yet the more
Strong's: H3254
Word #: 11 of 18
to add or augment (often adverbial, to continue to do a thing)
עוֹד֙ H5750
עוֹד֙
Strong's: H5750
Word #: 12 of 18
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
שְׂנֹ֣א over us And they hated H8130
שְׂנֹ֣א over us And they hated
Strong's: H8130
Word #: 13 of 18
to hate (personally)
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 14 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַל H5921
עַל
Strong's: H5921
Word #: 15 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
חֲלֹֽמֹתָ֖יו for his dreams H2472
חֲלֹֽמֹתָ֖יו for his dreams
Strong's: H2472
Word #: 16 of 18
a dream
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 17 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דְּבָרָֽיו׃ and for his words H1697
דְּבָרָֽיו׃ and for his words
Strong's: H1697
Word #: 18 of 18
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Analysis & Commentary

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion ov... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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