Genesis 37:9

Authorized King James Version

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And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

Original Language Analysis

חָלַ֤מְתִּֽי And he dreamed H2492
חָלַ֤מְתִּֽי And he dreamed
Strong's: H2492
Word #: 1 of 20
properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream
עוֹד֙ H5750
עוֹד֙
Strong's: H5750
Word #: 2 of 20
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
חֲלוֹם֙ a dream H2472
חֲלוֹם֙ a dream
Strong's: H2472
Word #: 3 of 20
a dream
אַחֵ֔ר yet another H312
אַחֵ֔ר yet another
Strong's: H312
Word #: 4 of 20
properly, hinder; generally, next, other, etc
וַיְסַפֵּ֥ר and told H5608
וַיְסַפֵּ֥ר and told
Strong's: H5608
Word #: 5 of 20
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 6 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְאֶחָ֑יו it his brethren H251
לְאֶחָ֑יו it his brethren
Strong's: H251
Word #: 7 of 20
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיֹּ֗אמֶר and said H559
וַיֹּ֗אמֶר and said
Strong's: H559
Word #: 8 of 20
to say (used with great latitude)
הִנֵּ֨ה H2009
הִנֵּ֨ה
Strong's: H2009
Word #: 9 of 20
lo!
חָלַ֤מְתִּֽי And he dreamed H2492
חָלַ֤מְתִּֽי And he dreamed
Strong's: H2492
Word #: 10 of 20
properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream
חֲלוֹם֙ a dream H2472
חֲלוֹם֙ a dream
Strong's: H2472
Word #: 11 of 20
a dream
ע֔וֹד H5750
ע֔וֹד
Strong's: H5750
Word #: 12 of 20
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
וְהִנֵּ֧ה H2009
וְהִנֵּ֧ה
Strong's: H2009
Word #: 13 of 20
lo!
הַשֶּׁ֣מֶשׁ more and behold the sun H8121
הַשֶּׁ֣מֶשׁ more and behold the sun
Strong's: H8121
Word #: 14 of 20
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
וְהַיָּרֵ֗חַ and the moon H3394
וְהַיָּרֵ֗חַ and the moon
Strong's: H3394
Word #: 15 of 20
the moon
וְאַחַ֤ד H259
וְאַחַ֤ד
Strong's: H259
Word #: 16 of 20
properly, united, i.e., one; or (as an ordinal) first
עָשָׂר֙ and the eleven H6240
עָשָׂר֙ and the eleven
Strong's: H6240
Word #: 17 of 20
ten (only in combination), i.e., -teen; also (ordinal) -teenth
כּֽוֹכָבִ֔ים stars H3556
כּֽוֹכָבִ֔ים stars
Strong's: H3556
Word #: 18 of 20
a star (as round or as shining); figuratively, a prince
מִֽשְׁתַּחֲוִ֖ים made obeisance H7812
מִֽשְׁתַּחֲוִ֖ים made obeisance
Strong's: H7812
Word #: 19 of 20
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לִֽי׃ H0
לִֽי׃
Strong's: H0
Word #: 20 of 20

Analysis & Commentary

And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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