Genesis 37:10

Authorized King James Version

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And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

Original Language Analysis

וַיְסַפֵּ֣ר And he told H5608
וַיְסַפֵּ֣ר And he told
Strong's: H5608
Word #: 1 of 23
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 23
near, with or among; often in general, to
אָבִ֔יו and his father H1
אָבִ֔יו and his father
Strong's: H1
Word #: 3 of 23
father, in a literal and immediate, or figurative and remote application
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 4 of 23
near, with or among; often in general, to
וְאַחֶ֔יךָ and thy brethren H251
וְאַחֶ֔יךָ and thy brethren
Strong's: H251
Word #: 5 of 23
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיִּגְעַר rebuked H1605
וַיִּגְעַר rebuked
Strong's: H1605
Word #: 6 of 23
to chide
בּ֣וֹ H0
בּ֣וֹ
Strong's: H0
Word #: 7 of 23
אָבִ֔יו and his father H1
אָבִ֔יו and his father
Strong's: H1
Word #: 8 of 23
father, in a literal and immediate, or figurative and remote application
וַיֹּ֣אמֶר him and said H559
וַיֹּ֣אמֶר him and said
Strong's: H559
Word #: 9 of 23
to say (used with great latitude)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 10 of 23
מָ֛ה H4100
מָ֛ה
Strong's: H4100
Word #: 11 of 23
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הַֽחֲל֥וֹם unto him What is this dream H2472
הַֽחֲל֥וֹם unto him What is this dream
Strong's: H2472
Word #: 12 of 23
a dream
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 13 of 23
the masculine demonstrative pronoun, this or that
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 14 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָלָ֑מְתָּ that thou hast dreamed H2492
חָלָ֑מְתָּ that thou hast dreamed
Strong's: H2492
Word #: 15 of 23
properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream
נָב֗וֹא come H935
נָב֗וֹא come
Strong's: H935
Word #: 16 of 23
to go or come (in a wide variety of applications)
נָב֗וֹא come H935
נָב֗וֹא come
Strong's: H935
Word #: 17 of 23
to go or come (in a wide variety of applications)
אֲנִי֙ H589
אֲנִי֙
Strong's: H589
Word #: 18 of 23
i
וְאִמְּךָ֣ Shall I and thy mother H517
וְאִמְּךָ֣ Shall I and thy mother
Strong's: H517
Word #: 19 of 23
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
וְאַחֶ֔יךָ and thy brethren H251
וְאַחֶ֔יךָ and thy brethren
Strong's: H251
Word #: 20 of 23
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לְהִשְׁתַּחֲוֹ֥ת to bow down H7812
לְהִשְׁתַּחֲוֹ֥ת to bow down
Strong's: H7812
Word #: 21 of 23
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 22 of 23
אָֽרְצָה׃ ourselves to thee to the earth H776
אָֽרְצָה׃ ourselves to thee to the earth
Strong's: H776
Word #: 23 of 23
the earth (at large, or partitively a land)

Analysis & Commentary

And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, Wh... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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