Genesis 31:43

Authorized King James Version

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And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?

Original Language Analysis

וַיַּ֨עַן answered H6030
וַיַּ֨עַן answered
Strong's: H6030
Word #: 1 of 26
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
לָבָ֜ן And Laban H3837
לָבָ֜ן And Laban
Strong's: H3837
Word #: 2 of 26
laban, a place in the desert
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 3 of 26
to say (used with great latitude)
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 4 of 26
near, with or among; often in general, to
יַעֲקֹ֗ב unto Jacob H3290
יַעֲקֹ֗ב unto Jacob
Strong's: H3290
Word #: 5 of 26
jaakob, the israelitish patriarch
וְלִבְנֹתַ֞י These daughters H1323
וְלִבְנֹתַ֞י These daughters
Strong's: H1323
Word #: 6 of 26
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וְלִבְנֹתַ֞י These daughters H1323
וְלִבְנֹתַ֞י These daughters
Strong's: H1323
Word #: 7 of 26
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
לִבְנֵיהֶ֖ן and these children H1121
לִבְנֵיהֶ֖ן and these children
Strong's: H1121
Word #: 8 of 26
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לִבְנֵיהֶ֖ן and these children H1121
לִבְנֵיהֶ֖ן and these children
Strong's: H1121
Word #: 9 of 26
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צֹאנִ֔י and these cattle H6629
צֹאנִ֔י and these cattle
Strong's: H6629
Word #: 10 of 26
a collective name for a flock (of sheep or goats); also figuratively (of men)
צֹאנִ֔י and these cattle H6629
צֹאנִ֔י and these cattle
Strong's: H6629
Word #: 11 of 26
a collective name for a flock (of sheep or goats); also figuratively (of men)
וְכֹ֛ל H3605
וְכֹ֛ל
Strong's: H3605
Word #: 12 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 13 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתָּ֥ה H859
אַתָּ֥ה
Strong's: H859
Word #: 14 of 26
thou and thee, or (plural) ye and you
רֹאֶ֖ה and all that thou seest H7200
רֹאֶ֖ה and all that thou seest
Strong's: H7200
Word #: 15 of 26
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
לִי H0
לִי
Strong's: H0
Word #: 16 of 26
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 17 of 26
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְלִבְנֹתַ֞י These daughters H1323
וְלִבְנֹתַ֞י These daughters
Strong's: H1323
Word #: 18 of 26
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
מָֽה H4100
מָֽה
Strong's: H4100
Word #: 19 of 26
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אֶעֱשֶׂ֤ה is mine and what can I do H6213
אֶעֱשֶׂ֤ה is mine and what can I do
Strong's: H6213
Word #: 20 of 26
to do or make, in the broadest sense and widest application
לָאֵ֙לֶּה֙ H428
לָאֵ֙לֶּה֙
Strong's: H428
Word #: 21 of 26
these or those
הַיּ֔וֹם this day H3117
הַיּ֔וֹם this day
Strong's: H3117
Word #: 22 of 26
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
א֥וֹ or H176
א֥וֹ or
Strong's: H176
Word #: 23 of 26
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
לִבְנֵיהֶ֖ן and these children H1121
לִבְנֵיהֶ֖ן and these children
Strong's: H1121
Word #: 24 of 26
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 25 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָלָֽדוּ׃ which they have born H3205
יָלָֽדוּ׃ which they have born
Strong's: H3205
Word #: 26 of 26
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Analysis & Commentary

And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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