Genesis 31:41

Authorized King James Version

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Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.

Original Language Analysis

זֶה H2088
זֶה
Strong's: H2088
Word #: 1 of 19
the masculine demonstrative pronoun, this or that
לִּ֞י H0
לִּ֞י
Strong's: H0
Word #: 2 of 19
עֶשְׂרִ֣ים Thus have I been twenty H6242
עֶשְׂרִ֣ים Thus have I been twenty
Strong's: H6242
Word #: 3 of 19
twenty; also (ordinal) twentieth
שָׁנִ֖ים years H8141
שָׁנִ֖ים years
Strong's: H8141
Word #: 4 of 19
a year (as a revolution of time)
בְּבֵיתֶךָ֒ in thy house H1004
בְּבֵיתֶךָ֒ in thy house
Strong's: H1004
Word #: 5 of 19
a house (in the greatest variation of applications, especially family, etc.)
עֲבַדְתִּ֜יךָ I served thee H5647
עֲבַדְתִּ֜יךָ I served thee
Strong's: H5647
Word #: 6 of 19
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אַרְבַּֽע fourteen H702
אַרְבַּֽע fourteen
Strong's: H702
Word #: 7 of 19
four
עֶשְׂרֵ֤ה H6240
עֶשְׂרֵ֤ה
Strong's: H6240
Word #: 8 of 19
ten (only in combination), i.e., -teen; also (ordinal) -teenth
שָׁנִ֖ים years H8141
שָׁנִ֖ים years
Strong's: H8141
Word #: 9 of 19
a year (as a revolution of time)
בִּשְׁתֵּ֣י for thy two H8147
בִּשְׁתֵּ֣י for thy two
Strong's: H8147
Word #: 10 of 19
two; also (as ordinal) twofold
בְנֹתֶ֔יךָ daughters H1323
בְנֹתֶ֔יךָ daughters
Strong's: H1323
Word #: 11 of 19
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וְשֵׁ֥שׁ and six H8337
וְשֵׁ֥שׁ and six
Strong's: H8337
Word #: 12 of 19
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
שָׁנִ֖ים years H8141
שָׁנִ֖ים years
Strong's: H8141
Word #: 13 of 19
a year (as a revolution of time)
בְּצֹאנֶ֑ךָ for thy cattle H6629
בְּצֹאנֶ֑ךָ for thy cattle
Strong's: H6629
Word #: 14 of 19
a collective name for a flock (of sheep or goats); also figuratively (of men)
וַתַּֽחֲלֵ֥ף and thou hast changed H2498
וַתַּֽחֲלֵ֥ף and thou hast changed
Strong's: H2498
Word #: 15 of 19
properly, to slide by, i.e., (by implication) to hasten away, pass on, spring up, pierce or change
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַשְׂכֻּרְתִּ֖י my wages H4909
מַשְׂכֻּרְתִּ֖י my wages
Strong's: H4909
Word #: 17 of 19
wages or a reward
עֲשֶׂ֥רֶת ten H6235
עֲשֶׂ֥רֶת ten
Strong's: H6235
Word #: 18 of 19
ten (as an accumulation to the extent of the digits)
מֹנִֽים׃ times H4489
מֹנִֽים׃ times
Strong's: H4489
Word #: 19 of 19
properly, something weighed out, i.e., (figuratively) a portion of time, i.e., an instance

Analysis & Commentary

Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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