Genesis 31:38

Authorized King James Version

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This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.

Original Language Analysis

זֶה֩ H2088
זֶה֩
Strong's: H2088
Word #: 1 of 13
the masculine demonstrative pronoun, this or that
עֶשְׂרִ֨ים This twenty H6242
עֶשְׂרִ֨ים This twenty
Strong's: H6242
Word #: 2 of 13
twenty; also (ordinal) twentieth
שָׁנָ֤ה years H8141
שָׁנָ֤ה years
Strong's: H8141
Word #: 3 of 13
a year (as a revolution of time)
אָֽנֹכִי֙ H595
אָֽנֹכִי֙
Strong's: H595
Word #: 4 of 13
i
עִמָּ֔ךְ H5973
עִמָּ֔ךְ
Strong's: H5973
Word #: 5 of 13
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
רְחֵלֶ֥יךָ have I been with thee thy ewes H7353
רְחֵלֶ֥יךָ have I been with thee thy ewes
Strong's: H7353
Word #: 6 of 13
a ewe [the females being the predominant element of a flock] (as a good traveller)
וְעִזֶּ֖יךָ and thy she goats H5795
וְעִזֶּ֖יךָ and thy she goats
Strong's: H5795
Word #: 7 of 13
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 8 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
שִׁכֵּ֑לוּ have not cast their young H7921
שִׁכֵּ֑לוּ have not cast their young
Strong's: H7921
Word #: 9 of 13
properly, to miscarry, i.e., suffer abortion; by analogy, to bereave (literally or figuratively)
וְאֵילֵ֥י and the rams H352
וְאֵילֵ֥י and the rams
Strong's: H352
Word #: 10 of 13
properly, strength; hence, anything strong; specifically an oak or other strong tree
צֹֽאנְךָ֖ of thy flock H6629
צֹֽאנְךָ֖ of thy flock
Strong's: H6629
Word #: 11 of 13
a collective name for a flock (of sheep or goats); also figuratively (of men)
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 12 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
אָכָֽלְתִּי׃ have I not eaten H398
אָכָֽלְתִּי׃ have I not eaten
Strong's: H398
Word #: 13 of 13
to eat (literally or figuratively)

Analysis & Commentary

This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and t... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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