Genesis 30:27

Authorized King James Version

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And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 2 of 12
near, with or among; often in general, to
לָבָ֔ן And Laban H3837
לָבָ֔ן And Laban
Strong's: H3837
Word #: 3 of 12
laban, a place in the desert
אִם H518
אִם
Strong's: H518
Word #: 4 of 12
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
נָ֛א H4994
נָ֛א
Strong's: H4994
Word #: 5 of 12
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
מָצָ֥אתִי unto him I pray thee if I have found H4672
מָצָ֥אתִי unto him I pray thee if I have found
Strong's: H4672
Word #: 6 of 12
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
חֵ֖ן favour H2580
חֵ֖ן favour
Strong's: H2580
Word #: 7 of 12
graciousness, i.e., subjective (kindness, favor) or objective (beauty)
בְּעֵינֶ֑יךָ in thine eyes H5869
בְּעֵינֶ֑יךָ in thine eyes
Strong's: H5869
Word #: 8 of 12
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
נִחַ֕שְׁתִּי tarry for I have learned by experience H5172
נִחַ֕שְׁתִּי tarry for I have learned by experience
Strong's: H5172
Word #: 9 of 12
properly, to hiss, i.e., whisper a (magic) spell; generally, to prognosticate
וַיְבָרֲכֵ֥נִי hath blessed H1288
וַיְבָרֲכֵ֥נִי hath blessed
Strong's: H1288
Word #: 10 of 12
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
יְהוָ֖ה that the LORD H3068
יְהוָ֖ה that the LORD
Strong's: H3068
Word #: 11 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
בִּגְלָלֶֽךָ׃ me for thy sake H1558
בִּגְלָלֶֽךָ׃ me for thy sake
Strong's: H1558
Word #: 12 of 12
a circumstance (as rolled around); only used adverbially, on account of

Cross References

Isaiah 61:9And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.Acts 7:10And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.Ruth 2:13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.Genesis 26:24And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.Exodus 3:21And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:Genesis 12:3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.Genesis 47:25And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.Genesis 18:3And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:Genesis 30:30For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?Genesis 33:15And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.

Analysis & Commentary

And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learne... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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