Genesis 33:15

Authorized King James Version

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And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.

Original Language Analysis

וַיֹּ֙אמֶר֙ said H559
וַיֹּ֙אמֶר֙ said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
עֵשָׂ֔ו And Esau H6215
עֵשָׂ֔ו And Esau
Strong's: H6215
Word #: 2 of 16
esav, a son of isaac, including his posterity
אַצִּֽיגָה Let me now leave H3322
אַצִּֽיגָה Let me now leave
Strong's: H3322
Word #: 3 of 16
to place permanently
נָּ֣א H4994
נָּ֣א
Strong's: H4994
Word #: 4 of 16
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
עִמְּךָ֔ H5973
עִמְּךָ֔
Strong's: H5973
Word #: 5 of 16
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
מִן H4480
מִן
Strong's: H4480
Word #: 6 of 16
properly, a part of; hence (prepositionally), from or out of in many senses
הָעָ֖ם with thee some of the folk H5971
הָעָ֖ם with thee some of the folk
Strong's: H5971
Word #: 7 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִתִּ֑י H854
אִתִּ֑י
Strong's: H854
Word #: 9 of 16
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וַיֹּ֙אמֶר֙ said H559
וַיֹּ֙אמֶר֙ said
Strong's: H559
Word #: 10 of 16
to say (used with great latitude)
לָ֣מָּה What H4100
לָ֣מָּה What
Strong's: H4100
Word #: 11 of 16
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
זֶּ֔ה H2088
זֶּ֔ה
Strong's: H2088
Word #: 12 of 16
the masculine demonstrative pronoun, this or that
אֶמְצָא needeth it let me find H4672
אֶמְצָא needeth it let me find
Strong's: H4672
Word #: 13 of 16
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
חֵ֖ן grace H2580
חֵ֖ן grace
Strong's: H2580
Word #: 14 of 16
graciousness, i.e., subjective (kindness, favor) or objective (beauty)
בְּעֵינֵ֥י in the sight H5869
בְּעֵינֵ֥י in the sight
Strong's: H5869
Word #: 15 of 16
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אֲדֹנִֽי׃ of my lord H113
אֲדֹנִֽי׃ of my lord
Strong's: H113
Word #: 16 of 16
sovereign, i.e., controller (human or divine)

Analysis & Commentary

And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What neede... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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