Genesis 33:14

Authorized King James Version

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Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.

Original Language Analysis

יַֽעֲבָר I pray thee pass over H5674
יַֽעֲבָר I pray thee pass over
Strong's: H5674
Word #: 1 of 20
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
נָ֥א H4994
נָ֥א
Strong's: H4994
Word #: 2 of 20
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אֲדֹנִ֖י Let my lord H113
אֲדֹנִ֖י Let my lord
Strong's: H113
Word #: 3 of 20
sovereign, i.e., controller (human or divine)
לְפָנַי֙ before H6440
לְפָנַי֙ before
Strong's: H6440
Word #: 4 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
עַבְדּ֑וֹ his servant H5650
עַבְדּ֑וֹ his servant
Strong's: H5650
Word #: 5 of 20
a servant
וַֽאֲנִ֞י H589
וַֽאֲנִ֞י
Strong's: H589
Word #: 6 of 20
i
אֶֽתְנָהֲלָ֣ה and I will lead on H5095
אֶֽתְנָהֲלָ֣ה and I will lead on
Strong's: H5095
Word #: 7 of 20
properly, to run with a sparkle, i.e., flow; hence (transitively), to conduct, and (by inference) to protect, sustain
לְאִטִּ֗י softly H328
לְאִטִּ֗י softly
Strong's: H328
Word #: 8 of 20
(as an adverb) gently
וּלְרֶ֣גֶל according as H7272
וּלְרֶ֣גֶל according as
Strong's: H7272
Word #: 9 of 20
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
הַמְּלָאכָ֤ה the cattle H4399
הַמְּלָאכָ֤ה the cattle
Strong's: H4399
Word #: 10 of 20
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לְפָנַי֙ before H6440
לְפָנַי֙ before
Strong's: H6440
Word #: 12 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וּלְרֶ֣גֶל according as H7272
וּלְרֶ֣גֶל according as
Strong's: H7272
Word #: 13 of 20
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
הַיְלָדִ֔ים and the children H3206
הַיְלָדִ֔ים and the children
Strong's: H3206
Word #: 14 of 20
something born, i.e., a lad or offspring
עַ֛ד H5704
עַ֛ד
Strong's: H5704
Word #: 15 of 20
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 16 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָבֹ֥א until I come H935
אָבֹ֥א until I come
Strong's: H935
Word #: 17 of 20
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 18 of 20
near, with or among; often in general, to
אֲדֹנִ֖י Let my lord H113
אֲדֹנִ֖י Let my lord
Strong's: H113
Word #: 19 of 20
sovereign, i.e., controller (human or divine)
שֵׂעִֽירָה׃ unto Seir H8165
שֵׂעִֽירָה׃ unto Seir
Strong's: H8165
Word #: 20 of 20
seir, a mountain of idumaea and its indigenous occupants, also one in palestine

Analysis & Commentary

Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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