Genesis 33:13

Authorized King James Version

PDF

And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.

Original Language Analysis

וַיֹּ֣אמֶר And he said H559
וַיֹּ֣אמֶר And he said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
אֵלָ֗יו H413
אֵלָ֗יו
Strong's: H413
Word #: 2 of 17
near, with or among; often in general, to
אֲדֹנִ֤י unto him My lord H113
אֲדֹנִ֤י unto him My lord
Strong's: H113
Word #: 3 of 17
sovereign, i.e., controller (human or divine)
יֹדֵ֙עַ֙ knoweth H3045
יֹדֵ֙עַ֙ knoweth
Strong's: H3045
Word #: 4 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 5 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הַיְלָדִ֣ים that the children H3206
הַיְלָדִ֣ים that the children
Strong's: H3206
Word #: 6 of 17
something born, i.e., a lad or offspring
רַכִּ֔ים are tender H7390
רַכִּ֔ים are tender
Strong's: H7390
Word #: 7 of 17
tender (literally or figuratively); by implication, weak
הַצֹּֽאן׃ all the flock H6629
הַצֹּֽאן׃ all the flock
Strong's: H6629
Word #: 8 of 17
a collective name for a flock (of sheep or goats); also figuratively (of men)
וְהַבָּקָ֖ר and herds H1241
וְהַבָּקָ֖ר and herds
Strong's: H1241
Word #: 9 of 17
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
עָל֣וֹת with young H5763
עָל֣וֹת with young
Strong's: H5763
Word #: 10 of 17
to suckle, i.e., give milk
עָלָ֑י H5921
עָלָ֑י
Strong's: H5921
Word #: 11 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וּדְפָקוּם֙ are with me and if men should overdrive H1849
וּדְפָקוּם֙ are with me and if men should overdrive
Strong's: H1849
Word #: 12 of 17
to knock; by analogy, to press severely
י֣וֹם day H3117
י֣וֹם day
Strong's: H3117
Word #: 13 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֶחָ֔ד them one H259
אֶחָ֔ד them one
Strong's: H259
Word #: 14 of 17
properly, united, i.e., one; or (as an ordinal) first
וָמֵ֖תוּ will die H4191
וָמֵ֖תוּ will die
Strong's: H4191
Word #: 15 of 17
to die (literally or figuratively); causatively, to kill
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַצֹּֽאן׃ all the flock H6629
הַצֹּֽאן׃ all the flock
Strong's: H6629
Word #: 17 of 17
a collective name for a flock (of sheep or goats); also figuratively (of men)

Analysis & Commentary

And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with yo... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources