Genesis 34:11

Authorized King James Version

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And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.

Original Language Analysis

תֹּֽאמְר֛וּ and what ye shall say H559
תֹּֽאמְר֛וּ and what ye shall say
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
שְׁכֶם֙ H7928
שְׁכֶם֙
Strong's: H7928
Word #: 2 of 13
shekem, the name of a hivite and two israelites
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 13
near, with or among; often in general, to
אָבִ֣יה unto her father H1
אָבִ֣יה unto her father
Strong's: H1
Word #: 4 of 13
father, in a literal and immediate, or figurative and remote application
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 5 of 13
near, with or among; often in general, to
אַחֶ֔יהָ and unto her brethren H251
אַחֶ֔יהָ and unto her brethren
Strong's: H251
Word #: 6 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֶמְצָא Let me find H4672
אֶמְצָא Let me find
Strong's: H4672
Word #: 7 of 13
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
חֵ֖ן grace H2580
חֵ֖ן grace
Strong's: H2580
Word #: 8 of 13
graciousness, i.e., subjective (kindness, favor) or objective (beauty)
בְּעֵֽינֵיכֶ֑ם in your eyes H5869
בְּעֵֽינֵיכֶ֑ם in your eyes
Strong's: H5869
Word #: 9 of 13
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַֽאֲשֶׁ֥ר H834
וַֽאֲשֶׁ֥ר
Strong's: H834
Word #: 10 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תֹּֽאמְר֛וּ and what ye shall say H559
תֹּֽאמְר֛וּ and what ye shall say
Strong's: H559
Word #: 11 of 13
to say (used with great latitude)
אֵלַ֖י H413
אֵלַ֖י
Strong's: H413
Word #: 12 of 13
near, with or among; often in general, to
אֶתֵּֽן׃ unto me I will give H5414
אֶתֵּֽן׃ unto me I will give
Strong's: H5414
Word #: 13 of 13
to give, used with greatest latitude of application (put, make, etc.)

Analysis & Commentary

And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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