Genesis 34:12

Authorized King James Version

PDF

Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.

Original Language Analysis

הַרְבּ֨וּ Ask H7235
הַרְבּ֨וּ Ask
Strong's: H7235
Word #: 1 of 14
to increase (in whatever respect)
עָלַ֤י H5921
עָלַ֤י
Strong's: H5921
Word #: 2 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מְאֹד֙ me never so much H3966
מְאֹד֙ me never so much
Strong's: H3966
Word #: 3 of 14
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
מֹ֣הַר dowry H4119
מֹ֣הַר dowry
Strong's: H4119
Word #: 4 of 14
a price (for a wife)
וּמַתָּ֔ן and gift H4976
וּמַתָּ֔ן and gift
Strong's: H4976
Word #: 5 of 14
a present
וּתְנוּ and I will give H5414
וּתְנוּ and I will give
Strong's: H5414
Word #: 6 of 14
to give, used with greatest latitude of application (put, make, etc.)
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 7 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תֹּֽאמְר֖וּ according as ye shall say H559
תֹּֽאמְר֖וּ according as ye shall say
Strong's: H559
Word #: 8 of 14
to say (used with great latitude)
אֵלָ֑י H413
אֵלָ֑י
Strong's: H413
Word #: 9 of 14
near, with or among; often in general, to
וּתְנוּ and I will give H5414
וּתְנוּ and I will give
Strong's: H5414
Word #: 10 of 14
to give, used with greatest latitude of application (put, make, etc.)
לִ֥י H0
לִ֥י
Strong's: H0
Word #: 11 of 14
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽנַּעֲרָ֖ me the damsel H5291
הַֽנַּעֲרָ֖ me the damsel
Strong's: H5291
Word #: 13 of 14
a girl (from infancy to adolescence)
לְאִשָּֽׁה׃ to wife H802
לְאִשָּֽׁה׃ to wife
Strong's: H802
Word #: 14 of 14
a woman

Analysis & Commentary

Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources