Genesis 34:10

Authorized King James Version

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And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.

Original Language Analysis

וְאִתָּ֖נוּ H854
וְאִתָּ֖נוּ
Strong's: H854
Word #: 1 of 9
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
שְׁבוּ֙ And ye shall dwell H3427
שְׁבוּ֙ And ye shall dwell
Strong's: H3427
Word #: 2 of 9
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
וְהָאָ֙רֶץ֙ with us and the land H776
וְהָאָ֙רֶץ֙ with us and the land
Strong's: H776
Word #: 3 of 9
the earth (at large, or partitively a land)
תִּֽהְיֶ֣ה shall be H1961
תִּֽהְיֶ֣ה shall be
Strong's: H1961
Word #: 4 of 9
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִפְנֵיכֶ֔ם before you H6440
לִפְנֵיכֶ֔ם before you
Strong's: H6440
Word #: 5 of 9
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
שְׁבוּ֙ And ye shall dwell H3427
שְׁבוּ֙ And ye shall dwell
Strong's: H3427
Word #: 6 of 9
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
וּסְחָר֔וּהָ and trade H5503
וּסְחָר֔וּהָ and trade
Strong's: H5503
Word #: 7 of 9
to travel round (specifically as a pedlar); intensively, to palpitate
וְהֵֽאָחֲז֖וּ ye therein and get you possessions H270
וְהֵֽאָחֲז֖וּ ye therein and get you possessions
Strong's: H270
Word #: 8 of 9
to seize (often with the accessory idea of holding in possession)
בָּֽהּ׃ H0
בָּֽהּ׃
Strong's: H0
Word #: 9 of 9

Analysis & Commentary

And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get yo... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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