Genesis 12:3

Authorized King James Version

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And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Original Language Analysis

וְנִבְרְכ֣וּ And I will bless H1288
וְנִבְרְכ֣וּ And I will bless
Strong's: H1288
Word #: 1 of 9
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
וְנִבְרְכ֣וּ And I will bless H1288
וְנִבְרְכ֣וּ And I will bless
Strong's: H1288
Word #: 2 of 9
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
וּמְקַלֶּלְךָ֖ him that curseth H7043
וּמְקַלֶּלְךָ֖ him that curseth
Strong's: H7043
Word #: 3 of 9
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
אָאֹ֑ר thee and curse H779
אָאֹ֑ר thee and curse
Strong's: H779
Word #: 4 of 9
to execrate
וְנִבְרְכ֣וּ And I will bless H1288
וְנִבְרְכ֣וּ And I will bless
Strong's: H1288
Word #: 5 of 9
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
בְךָ֔ H0
בְךָ֔
Strong's: H0
Word #: 6 of 9
כֹּ֖ל H3605
כֹּ֖ל
Strong's: H3605
Word #: 7 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִשְׁפְּחֹ֥ת thee and in thee shall all families H4940
מִשְׁפְּחֹ֥ת thee and in thee shall all families
Strong's: H4940
Word #: 8 of 9
a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
הָֽאֲדָמָֽה׃ of the earth H127
הָֽאֲדָמָֽה׃ of the earth
Strong's: H127
Word #: 9 of 9
soil (from its general redness)

Cross References

Galatians 3:8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.Genesis 22:18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.Genesis 27:29Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.Genesis 26:4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;Genesis 28:14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.Numbers 24:9He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.Galatians 3:16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.Genesis 18:18Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?Romans 4:11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:Exodus 23:22But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

Analysis & Commentary

And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all famili... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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