Genesis 12:4

Authorized King James Version

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So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

Original Language Analysis

וַיֵּ֣לֶךְ H1980
וַיֵּ֣לֶךְ
Strong's: H1980
Word #: 1 of 17
to walk (in a great variety of applications, literally and figuratively)
וְאַבְרָ֗ם So Abram H87
וְאַבְרָ֗ם So Abram
Strong's: H87
Word #: 2 of 17
abram, the original name of abraham
כַּֽאֲשֶׁ֨ר H834
כַּֽאֲשֶׁ֨ר
Strong's: H834
Word #: 3 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֤ר had spoken H1696
דִּבֶּ֤ר had spoken
Strong's: H1696
Word #: 4 of 17
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 5 of 17
near, with or among; often in general, to
יְהוָ֔ה as the LORD H3068
יְהוָ֔ה as the LORD
Strong's: H3068
Word #: 6 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֵּ֥לֶךְ H1980
וַיֵּ֥לֶךְ
Strong's: H1980
Word #: 7 of 17
to walk (in a great variety of applications, literally and figuratively)
אִתּ֖וֹ H854
אִתּ֖וֹ
Strong's: H854
Word #: 8 of 17
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
ל֑וֹט unto him and Lot H3876
ל֑וֹט unto him and Lot
Strong's: H3876
Word #: 9 of 17
lot, abraham's nephew
וְאַבְרָ֗ם So Abram H87
וְאַבְרָ֗ם So Abram
Strong's: H87
Word #: 10 of 17
abram, the original name of abraham
בֶּן old H1121
בֶּן old
Strong's: H1121
Word #: 11 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חָמֵ֤שׁ and five H2568
חָמֵ֤שׁ and five
Strong's: H2568
Word #: 12 of 17
five
שָׁנָ֔ה years H8141
שָׁנָ֔ה years
Strong's: H8141
Word #: 13 of 17
a year (as a revolution of time)
וְשִׁבְעִ֣ים was seventy H7657
וְשִׁבְעִ֣ים was seventy
Strong's: H7657
Word #: 14 of 17
seventy
שָׁנָ֔ה years H8141
שָׁנָ֔ה years
Strong's: H8141
Word #: 15 of 17
a year (as a revolution of time)
בְּצֵאת֖וֹ when he departed H3318
בְּצֵאת֖וֹ when he departed
Strong's: H3318
Word #: 16 of 17
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵֽחָרָֽן׃ out of Haran H2771
מֵֽחָרָֽן׃ out of Haran
Strong's: H2771
Word #: 17 of 17
charan, the name of a man

Analysis & Commentary

So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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