Ephesians 6:9

Authorized King James Version

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#3
κύριός
Master
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#4
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#6
ποιεῖτε
do
to make or do (in a very wide application, more or less direct)
#7
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#8
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
ἀνιέντες
forbearing
to let up, i.e., (literally) slacken or (figuratively) desert, desist from
#10
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ἀπειλήν
threatening
a menace
#12
εἰδότες
knowing
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#13
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#14
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
ὑμῶν
your
of (from or concerning) you
#16
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
the (sometimes to be supplied, at others omitted, in english idiom)
#18
κύριός
Master
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#19
ἔστιν
is
he (she or it) is; also (with neuter plural) they are
#20
ἐν
in
"in," at, (up-)on, by, etc
#21
οὐρανοῖς
heaven
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
#22
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
προσωποληψία
respect of persons
partiality, i.e., favoritism
#24
οὐκ
the absolute negative (compare g3361) adverb; no or not
#25
ἔστιν
is
he (she or it) is; also (with neuter plural) they are
#26
παρ'
with
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
#27
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of Ephesians, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Ephesians.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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