Genesis 22:1

Authorized King James Version

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And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַחַר֙ And it came to pass after H310
אַחַר֙ And it came to pass after
Strong's: H310
Word #: 2 of 13
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַדְּבָרִ֣ים these things H1697
הַדְּבָרִ֣ים these things
Strong's: H1697
Word #: 3 of 13
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֔לֶּה H428
הָאֵ֔לֶּה
Strong's: H428
Word #: 4 of 13
these or those
וְהָ֣אֱלֹהִ֔ים that God H430
וְהָ֣אֱלֹהִ֔ים that God
Strong's: H430
Word #: 5 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
נִסָּ֖ה did tempt H5254
נִסָּ֖ה did tempt
Strong's: H5254
Word #: 6 of 13
to test; by implication, to attempt
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַבְרָהָ֖ם Abraham H85
אַבְרָהָ֖ם Abraham
Strong's: H85
Word #: 8 of 13
abraham, the later name of abram
וַיֹּ֥אמֶר and he said H559
וַיֹּ֥אמֶר and he said
Strong's: H559
Word #: 9 of 13
to say (used with great latitude)
אֵלָ֔יו H413
אֵלָ֔יו
Strong's: H413
Word #: 10 of 13
near, with or among; often in general, to
אַבְרָהָ֖ם Abraham H85
אַבְרָהָ֖ם Abraham
Strong's: H85
Word #: 11 of 13
abraham, the later name of abram
וַיֹּ֥אמֶר and he said H559
וַיֹּ֥אמֶר and he said
Strong's: H559
Word #: 12 of 13
to say (used with great latitude)
הִנֵּֽנִי׃ H2009
הִנֵּֽנִי׃
Strong's: H2009
Word #: 13 of 13
lo!

Cross References

Hebrews 11:17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,Deuteronomy 8:2And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.James 2:21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?1 Corinthians 10:13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.1 Peter 1:7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:Proverbs 17:3The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.Genesis 22:7And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?Genesis 22:11And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.Deuteronomy 8:16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;Isaiah 6:8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

Analysis & Commentary

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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