Genesis 22:2

Authorized King James Version

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And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

Original Language Analysis

אֹמַ֥ר And he said H559
אֹמַ֥ר And he said
Strong's: H559
Word #: 1 of 25
to say (used with great latitude)
קַח Take now H3947
קַח Take now
Strong's: H3947
Word #: 2 of 25
to take (in the widest variety of applications)
נָ֠א H4994
נָ֠א
Strong's: H4994
Word #: 3 of 25
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּנְךָ֙ thy son H1121
בִּנְךָ֙ thy son
Strong's: H1121
Word #: 5 of 25
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְחִֽידְךָ֤ thine only H3173
יְחִֽידְךָ֤ thine only
Strong's: H3173
Word #: 7 of 25
properly, united, i.e., sole; by implication, beloved; also lonely; (feminine) the life (as not to be replaced)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 8 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָהַ֙בְתָּ֙ whom thou lovest H157
אָהַ֙בְתָּ֙ whom thou lovest
Strong's: H157
Word #: 9 of 25
to have affection for (sexually or otherwise)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִצְחָ֔ק son Isaac H3327
יִצְחָ֔ק son Isaac
Strong's: H3327
Word #: 11 of 25
jitschak (or isaac), son of abraham
וְלֶךְ H1980
וְלֶךְ
Strong's: H1980
Word #: 12 of 25
to walk (in a great variety of applications, literally and figuratively)
לְךָ֔ H0
לְךָ֔
Strong's: H0
Word #: 13 of 25
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 25
near, with or among; often in general, to
אֶ֖רֶץ into the land H776
אֶ֖רֶץ into the land
Strong's: H776
Word #: 15 of 25
the earth (at large, or partitively a land)
הַמֹּֽרִיָּ֑ה of Moriah H4179
הַמֹּֽרִיָּ֑ה of Moriah
Strong's: H4179
Word #: 16 of 25
morijah, a hill in palestine
וְהַֽעֲלֵ֤הוּ and offer him H5927
וְהַֽעֲלֵ֤הוּ and offer him
Strong's: H5927
Word #: 17 of 25
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
שָׁם֙ H8033
שָׁם֙
Strong's: H8033
Word #: 18 of 25
there (transferring to time) then; often thither, or thence
לְעֹלָ֔ה there for a burnt offering H5930
לְעֹלָ֔ה there for a burnt offering
Strong's: H5930
Word #: 19 of 25
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
עַ֚ל H5921
עַ֚ל
Strong's: H5921
Word #: 20 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַחַ֣ד upon one H259
אַחַ֣ד upon one
Strong's: H259
Word #: 21 of 25
properly, united, i.e., one; or (as an ordinal) first
הֶֽהָרִ֔ים of the mountains H2022
הֶֽהָרִ֔ים of the mountains
Strong's: H2022
Word #: 22 of 25
a mountain or range of hills (sometimes used figuratively)
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 23 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֹמַ֥ר And he said H559
אֹמַ֥ר And he said
Strong's: H559
Word #: 24 of 25
to say (used with great latitude)
אֵלֶֽיךָ׃ H413
אֵלֶֽיךָ׃
Strong's: H413
Word #: 25 of 25
near, with or among; often in general, to

Analysis & Commentary

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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