Genesis 22:11

Authorized King James Version

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And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

Original Language Analysis

וַיִּקְרָ֨א called H7121
וַיִּקְרָ֨א called
Strong's: H7121
Word #: 1 of 11
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֵלָ֜יו H413
אֵלָ֜יו
Strong's: H413
Word #: 2 of 11
near, with or among; often in general, to
מַלְאַ֤ךְ And the angel H4397
מַלְאַ֤ךְ And the angel
Strong's: H4397
Word #: 3 of 11
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 4 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִן H4480
מִן
Strong's: H4480
Word #: 5 of 11
properly, a part of; hence (prepositionally), from or out of in many senses
הַשָּׁמַ֔יִם unto him out of heaven H8064
הַשָּׁמַ֔יִם unto him out of heaven
Strong's: H8064
Word #: 6 of 11
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וַיֹּ֖אמֶר and he said H559
וַיֹּ֖אמֶר and he said
Strong's: H559
Word #: 7 of 11
to say (used with great latitude)
אַבְרָהָ֑ם Abraham H85
אַבְרָהָ֑ם Abraham
Strong's: H85
Word #: 8 of 11
abraham, the later name of abram
אַבְרָהָ֑ם Abraham H85
אַבְרָהָ֑ם Abraham
Strong's: H85
Word #: 9 of 11
abraham, the later name of abram
וַיֹּ֖אמֶר and he said H559
וַיֹּ֖אמֶר and he said
Strong's: H559
Word #: 10 of 11
to say (used with great latitude)
הִנֵּֽנִי׃ H2009
הִנֵּֽנִי׃
Strong's: H2009
Word #: 11 of 11
lo!

Analysis & Commentary

And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, He... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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