Genesis 16:7

Authorized King James Version

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And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

Original Language Analysis

וַֽיִּמְצָאָ֞הּ found her H4672
וַֽיִּמְצָאָ֞הּ found her
Strong's: H4672
Word #: 1 of 11
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
מַלְאַ֧ךְ And the angel H4397
מַלְאַ֧ךְ And the angel
Strong's: H4397
Word #: 2 of 11
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
יְהוָ֛ה of the LORD H3068
יְהוָ֛ה of the LORD
Strong's: H3068
Word #: 3 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָעַ֖יִן by a fountain H5869
הָעַ֖יִן by a fountain
Strong's: H5869
Word #: 5 of 11
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
הַמַּ֖יִם of water H4325
הַמַּ֖יִם of water
Strong's: H4325
Word #: 6 of 11
water; figuratively, juice; by euphemism, urine, semen
בַּמִּדְבָּ֑ר in the wilderness H4057
בַּמִּדְבָּ֑ר in the wilderness
Strong's: H4057
Word #: 7 of 11
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָעַ֖יִן by a fountain H5869
הָעַ֖יִן by a fountain
Strong's: H5869
Word #: 9 of 11
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
בְּדֶ֥רֶךְ in the way H1870
בְּדֶ֥רֶךְ in the way
Strong's: H1870
Word #: 10 of 11
a road (as trodden); figuratively, a course of life or mode of action, often adverb
שֽׁוּר׃ to Shur H7793
שֽׁוּר׃ to Shur
Strong's: H7793
Word #: 11 of 11
shur, a region of the desert

Analysis & Commentary

And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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