Genesis 25:18

Authorized King James Version

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And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

Original Language Analysis

וַיִּשְׁכְּנ֨וּ And they dwelt H7931
וַיִּשְׁכְּנ֨וּ And they dwelt
Strong's: H7931
Word #: 1 of 15
to reside or permanently stay (literally or figuratively)
מֵֽחֲוִילָ֜ה from Havilah H2341
מֵֽחֲוִילָ֜ה from Havilah
Strong's: H2341
Word #: 2 of 15
chavilah, the name of two or three eastern regions; also perhaps of two men
עַד H5704
עַד
Strong's: H5704
Word #: 3 of 15
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שׁ֗וּר unto Shur H7793
שׁ֗וּר unto Shur
Strong's: H7793
Word #: 4 of 15
shur, a region of the desert
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 5 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י in the presence H6440
פְּנֵ֥י in the presence
Strong's: H6440
Word #: 7 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִצְרַ֔יִם Egypt H4714
מִצְרַ֔יִם Egypt
Strong's: H4714
Word #: 8 of 15
mitsrajim, i.e., upper and lower egypt
בֹּֽאֲכָ֖ה as thou goest H935
בֹּֽאֲכָ֖ה as thou goest
Strong's: H935
Word #: 9 of 15
to go or come (in a wide variety of applications)
אַשּׁ֑וּרָה toward Assyria H804
אַשּׁ֑וּרָה toward Assyria
Strong's: H804
Word #: 10 of 15
ashshur, the second son of shem; also his descendants and the country occupied by them (i.e., assyria), its region and its empire
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י in the presence H6440
פְּנֵ֥י in the presence
Strong's: H6440
Word #: 12 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כָל H3605
כָל
Strong's: H3605
Word #: 13 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶחָ֖יו of all his brethren H251
אֶחָ֖יו of all his brethren
Strong's: H251
Word #: 14 of 15
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
נָפָֽל׃ and he died H5307
נָפָֽל׃ and he died
Strong's: H5307
Word #: 15 of 15
to fall, in a great variety of applications (intransitive or causative, literal or figurative)

Analysis & Commentary

And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he di... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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