Genesis 2:11

Authorized King James Version

The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

Word-by-Word Analysis
#1
שֵׁ֥ם
The name
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#2
הָֽאֶחָ֖ד
of the first
properly, united, i.e., one; or (as an ordinal) first
#3
פִּישׁ֑וֹן
is Pison
pishon, a river of eden
#4
ה֣וּא
that
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#5
הַסֹּבֵ֗ב
is it which compasseth
to revolve, surround, or border; used in various applications, literally and figuratively
#6
אֵ֚ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#8
אֶ֣רֶץ
the whole land
the earth (at large, or partitively a land)
#9
הַֽחֲוִילָ֔ה
of Havilah
chavilah, the name of two or three eastern regions; also perhaps of two men
#10
אֲשֶׁר
where
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#11
שָׁ֖ם
there (transferring to time) then; often thither, or thence
#12
הַזָּהָֽב׃
there is gold
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky

Analysis

This verse develops the creation and providence theme central to Genesis. The concept of divine revelation reflects God's absolute sovereignty over all existence. The literary structure and word choice here contribute to foundational narrative establishing God's relationship with creation and humanity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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