Genesis 10:7

Authorized King James Version

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And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.

Original Language Analysis

וּבְנֵ֥י And the sons H1121
וּבְנֵ֥י And the sons
Strong's: H1121
Word #: 1 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
כ֔וּשׁ of Cush H3568
כ֔וּשׁ of Cush
Strong's: H3568
Word #: 2 of 11
cush (or ethiopia), the name of an israelite
סְבָא֙ Seba H5434
סְבָא֙ Seba
Strong's: H5434
Word #: 3 of 11
seba, a son of cush, and the country settled by him
וַֽחֲוִילָ֔ה and Havilah H2341
וַֽחֲוִילָ֔ה and Havilah
Strong's: H2341
Word #: 4 of 11
chavilah, the name of two or three eastern regions; also perhaps of two men
וְסַבְתָּ֥ה and Sabtah H5454
וְסַבְתָּ֥ה and Sabtah
Strong's: H5454
Word #: 5 of 11
sabta or sabtah, the name of a son of cush, and the country occupied by his posterity
רַעְמָ֖ה and Raamah H7484
רַעְמָ֖ה and Raamah
Strong's: H7484
Word #: 6 of 11
ramah, the name of a grandson of ham, and of a place (perhaps founded by him)
וְסַבְתְּכָ֑א and Sabtecha H5455
וְסַבְתְּכָ֑א and Sabtecha
Strong's: H5455
Word #: 7 of 11
sabteca, the name of a son of cush, and the region settled by him
וּבְנֵ֥י And the sons H1121
וּבְנֵ֥י And the sons
Strong's: H1121
Word #: 8 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
רַעְמָ֖ה and Raamah H7484
רַעְמָ֖ה and Raamah
Strong's: H7484
Word #: 9 of 11
ramah, the name of a grandson of ham, and of a place (perhaps founded by him)
שְׁבָ֥א Sheba H7614
שְׁבָ֥א Sheba
Strong's: H7614
Word #: 10 of 11
sheba, the name of three early progenitors of tribes and of an ethiopian district
וּדְדָֽן׃ and Dedan H1719
וּדְדָֽן׃ and Dedan
Strong's: H1719
Word #: 11 of 11
dedan, the name of two cushites and of their territory

Analysis & Commentary

And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raama... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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