Genesis 2:12

Authorized King James Version

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And the gold of that land is good: there is bdellium and the onyx stone.

Original Language Analysis

וּֽזֲהַ֛ב And the gold H2091
וּֽזֲהַ֛ב And the gold
Strong's: H2091
Word #: 1 of 8
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
הָאָ֥רֶץ land H776
הָאָ֥רֶץ land
Strong's: H776
Word #: 2 of 8
the earth (at large, or partitively a land)
הַהִ֖וא of that H1931
הַהִ֖וא of that
Strong's: H1931
Word #: 3 of 8
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
ט֑וֹב is good H2896
ט֑וֹב is good
Strong's: H2896
Word #: 4 of 8
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
שָׁ֥ם H8033
שָׁ֥ם
Strong's: H8033
Word #: 5 of 8
there (transferring to time) then; often thither, or thence
הַבְּדֹ֖לַח there is bdellium H916
הַבְּדֹ֖לַח there is bdellium
Strong's: H916
Word #: 6 of 8
something in pieces, i.e., bdellium, a (fragrant) gum (perhaps amber); others a pearl
וְאֶ֥בֶן stone H68
וְאֶ֥בֶן stone
Strong's: H68
Word #: 7 of 8
a stone
הַשֹּֽׁהַם׃ and the onyx H7718
הַשֹּֽׁהַם׃ and the onyx
Strong's: H7718
Word #: 8 of 8
a gem, probably the beryl (from its pale green color)

Analysis & Commentary

And the gold of that land is good: there is bdellium and the onyx stone.... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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