Genesis 16:12

Authorized King James Version

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And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

Original Language Analysis

וְה֤וּא H1931
וְה֤וּא
Strong's: H1931
Word #: 1 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יִֽהְיֶה֙ H1961
יִֽהְיֶה֙
Strong's: H1961
Word #: 2 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
פֶּ֣רֶא And he will be a wild H6501
פֶּ֣רֶא And he will be a wild
Strong's: H6501
Word #: 3 of 14
the onager
אָדָ֔ם man H120
אָדָ֔ם man
Strong's: H120
Word #: 4 of 14
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וְיַ֥ד his hand H3027
וְיַ֥ד his hand
Strong's: H3027
Word #: 5 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
בַכֹּ֔ל H3605
בַכֹּ֔ל
Strong's: H3605
Word #: 6 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וְיַ֥ד his hand H3027
וְיַ֥ד his hand
Strong's: H3027
Word #: 7 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כֹּ֖ל H3605
כֹּ֖ל
Strong's: H3605
Word #: 8 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בּ֑וֹ H0
בּ֑וֹ
Strong's: H0
Word #: 9 of 14
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 10 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י in the presence H6440
פְּנֵ֥י in the presence
Strong's: H6440
Word #: 11 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כָל H3605
כָל
Strong's: H3605
Word #: 12 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶחָ֖יו of all his brethren H251
אֶחָ֖יו of all his brethren
Strong's: H251
Word #: 13 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יִשְׁכֹּֽן׃ against him and he shall dwell H7931
יִשְׁכֹּֽן׃ against him and he shall dwell
Strong's: H7931
Word #: 14 of 14
to reside or permanently stay (literally or figuratively)

Analysis & Commentary

And he will be a wild man; his hand will be against every man, and every man's hand against him; and... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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