Genesis 21:20

Authorized King James Version

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And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.

Original Language Analysis

וַיְהִ֧י H1961
וַיְהִ֧י
Strong's: H1961
Word #: 1 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֱלֹהִ֛ים And God H430
אֱלֹהִ֛ים And God
Strong's: H430
Word #: 2 of 10
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H854
אֶת
Strong's: H854
Word #: 3 of 10
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
הַנַּ֖עַר was with the lad H5288
הַנַּ֖עַר was with the lad
Strong's: H5288
Word #: 4 of 10
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וַיִּגְדָּ֑ל and he grew H1431
וַיִּגְדָּ֑ל and he grew
Strong's: H1431
Word #: 5 of 10
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
וַיֵּ֙שֶׁב֙ and dwelt H3427
וַיֵּ֙שֶׁב֙ and dwelt
Strong's: H3427
Word #: 6 of 10
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בַּמִּדְבָּ֔ר in the wilderness H4057
בַּמִּדְבָּ֔ר in the wilderness
Strong's: H4057
Word #: 7 of 10
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
וַיְהִ֖י H1961
וַיְהִ֖י
Strong's: H1961
Word #: 8 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
רֹבֶ֥ה H7232
רֹבֶ֥ה
Strong's: H7232
Word #: 9 of 10
to shoot an arrow
קַשָּֽׁת׃ H7198
קַשָּֽׁת׃
Strong's: H7198
Word #: 10 of 10
a bow, for shooting (hence, figuratively, strength) or the iris

Analysis & Commentary

And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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