Genesis 10:9

Authorized King James Version

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He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.

Original Language Analysis

הֽוּא H1931
הֽוּא
Strong's: H1931
Word #: 1 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הָיָ֥ה H1961
הָיָ֥ה
Strong's: H1961
Word #: 2 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
גִּבּ֥וֹר He was a mighty H1368
גִּבּ֥וֹר He was a mighty
Strong's: H1368
Word #: 3 of 14
powerful; by implication, warrior, tyrant
צַ֖יִד hunter H6718
צַ֖יִד hunter
Strong's: H6718
Word #: 4 of 14
(generally) lunch (especially for a journey)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 5 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 6 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּן֙ wherefore H3651
כֵּן֙ wherefore
Strong's: H3651
Word #: 8 of 14
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יֵֽאָמַ֔ר it is said H559
יֵֽאָמַ֔ר it is said
Strong's: H559
Word #: 9 of 14
to say (used with great latitude)
כְּנִמְרֹ֛ד Even as Nimrod H5248
כְּנִמְרֹ֛ד Even as Nimrod
Strong's: H5248
Word #: 10 of 14
nimrod, a son of cush
גִּבּ֥וֹר He was a mighty H1368
גִּבּ֥וֹר He was a mighty
Strong's: H1368
Word #: 11 of 14
powerful; by implication, warrior, tyrant
צַ֖יִד hunter H6718
צַ֖יִד hunter
Strong's: H6718
Word #: 12 of 14
(generally) lunch (especially for a journey)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 13 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 14 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter befor... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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